"Unlike traditional approaches to civil rights, which favor incrementalism and step-by-step progress, critical race theory calls into question the very foundations of the liberal order, including equality theory, legal reasoning, Enlightenment rationalism, and the neutral principles of constitutional law."
From
Critical Race Theory: An Introduction, first edition (2001), by Richard Delgado and Jean Stefancic, p. 3.
"Crits [Critical Race Theorists] are highly suspicious of another liberal mainstay, namely, rights."
From
Critical Race Theory: An Introduction, first edition (2001), by Richard Delgado and Jean Stefancic, p. 23.
Critical Race Theorists describe Critical Race Theory as
a movement (which is strange for a theory of society) designed to reinvent the relationships between race, racism, and power in society. To do this, they begin with the assumption that
race is socially constructed and racism is systemic. This means that they view racial categories as social and political fictions that have been imposed by white people on people of color, especially blacks, and that the "system" upon which all of society operates on every level unjustly produces "racist" outcomes that favor whites (and minority races that adhere to "whiteness") at the expense of people of color, especially Latinos and, even more especially, blacks. Because racism is a property of the system, which includes everything from policy to behavioral norms to manners of speech to what we consider true,
racism persists even if no individual or institution acts in a racist way or holds any racist beliefs. It is the way society operates that is racist, as can be determined by the fact that there are statistical differences in average outcomes by racial category.
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