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Organisms are purposive ("teleological") beings. Nothing could be more obvious. The fact of the matter is so indisputable that even those who don't believe it really do believe it. Philosopher of biology Robert Arp speaks for biology as a whole when he writes,"Thinkers cannot seem to get around [evolutionary biologist Robert] Trivers' claim that "even the humblest creature, say, a virus, appears organized to do something; it acts as if it is trying to achieve some purpose", or [political philosopher Larry] Arnhart's observation that . . . "Reproduction, growth, feeding, healing, courtship, parental care for the young - these and many other activities of organisms are goal-directed".1"And yet, despite his acknowledgment that we "cannot get around" this truth, Arp again speaks for almost the entire discipline of biology when he tries, with some delicacy, to take it all back: "with respect to organisms, it is useful to think as if these entities have traits and processes that function in goal-directed ways" (his emphasis). This as if is a long-running cliché, designed to warn us that the organism's purposive behavior is somehow deceptive - not quite what it seems. The goal-directedness is, in the conventional terminology, merely apparent or illusory. Certainly it must not be seen as having any relation at all to human purposive activity - an odd insistence given how eager so many biologists are to make sure we never forget that the human being is "just another animal".
We like things that remind us of us," Delgado told me. "We like smiling. We like dogs doing what we tell them. We like that they attend to us very quickly. They make a lot of eye contact.Cats, she pointed out, simply don't have the facial muscles to make the variety of expressions a dog (or human) can. So when we look at a cat staring at us impassively, it looks like a psychopath who cannot feel or show emotion. But that's just its face. Cats communicate not with facial expressions but through the positions of their ears and tails. Their emotional lives can seem inscrutable-and even nonexistent-until you spend a lot of time getting to know one.

Comment: Maybe we should call it intellectual fraud. Perhaps the main reason Darwinists are so intent to deny the obvious is because accepting the obvious would lead to the obvious conclusion: that there is purpose in nature. Purpose implies agency and that hits a little too close to the bone for the ideological materialists. It implies that materialism is false, that consciousness is more important than they're willing to entertain, and that maybe, just maybe, there is an intelligence (or intelligences) higher than our own.