The first stage, or circuit, is the oral-passive-receptive, and is imprinted by what is perceived to be the mother or first mothering object. It can be conditioned by nourishment or threat, and is mostly concerned with bodily security. Trauma during this phase can cause an unconsciously motivated mechanical retreat from anything threatening to physical safety.

In recent times I have given a lot of thought to this particular circuit because of the matter of circumcision. Having come to the tentative idea that the whole Judeo-Christian monotheistic rant was a major control program, I came face to face with the question: how and why has it worked so well for so many thousands of years? More than that, how was it imposed in the first place?

I puzzled over this for weeks. I thought about several things that Friedrich Nietzsche had said that struck me like thunderbolts of truth once I was able to really step back and look at the matter:

Neitzsche wrote:

The Jews are the most remarkable nation of world history because, faced with the question of being or not being, they preferred, with a perfectly uncanny conviction, being at any price; the price they had to pay was the radical falsification of all nature, all naturalness, all reality, the entire inner world as well as the outer, They defined themselves counter to all those conditions under which a nation was previously able to live, was permitted to live; they made of themselves an antithesis of natural conditions - they inverted religion, religious worship, morality, history, psychology, one after the other, in an irreparable way into the contradiction of their natural values.[...]

The first "circuit" is concerned with what is safe and what is not safe. In our society, money is one of the primary items that is intimately tied to survival and biological security. Money represents survival. In addition to that, people who have been traumatized during the imprinting phase of the first circuit tend to view other people in an abstract way. It is "us and them." They also tend to be very easily threatened by disapproval of any sort because disapproval suggests the idea of extinction or loss of food supply. And, finally, those who have been negatively imprinted at this stage tend to have a chronic muscular armoring that prevents proper, relaxed breathing; they are "up tight."

One of the main characteristics of people who are heavily controlled by this circuit, or are "stuck" in this "oral phase", is that when they sense danger of any sort, whether actual or conceptual, all mental activity comes to a halt. Such people are chronically anxious and dependent - mostly on religion. They are not able to really understand what other people are feeling or what can happen in the future in regard to relationships, given a certain present situation. They only understand what is happening "now", and they can only feel what THEY feel. They cannot accurately grasp what others feel because they relate to others only as sensory objects."

Literature provides us with descriptions of several varieties of this anomaly, whose existence can be attributed either to changes in the genetic factor or to differences in other individual characteristics of a non-pathological nature. Let us thus sketch these sub-species' common features.

Carriers of this anomaly are hypersensitive and distrustful, while, at the same time, pay little attention to the feelings of others. They tend to assume extreme positions, and are eager to retaliate for minor offenses. Sometimes they are eccentric and odd. Their poor sense of psychological situation and reality leads them to superimpose erroneous, pejorative interpretations upon other people's intentions.

They easily become involved in activities which are ostensibly moral, but which actually inflict damage upon themselves and others. Their impoverished psychological worldview makes them typically pessimistic regarding human nature. We frequently find expressions of their characteristic attitudes in their statements and writings: "Human nature is so bad that order in human society can only be maintained by a strong power created by highly qualified individuals in the name of some higher idea." Let us call this typical expression the "schizoid declaration".[...]

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary.

A schizoid's ponerological activity should be evaluated in two aspects. On the small scale, such people cause their families trouble, easily turn into tools of intrigue in the hands of clever and unscrupulous individuals, and generally do a poor job of raising children. Their tendency to see human reality in the doctrinaire and simplistic manner they consider "proper" - i.e. "black or white" - transforms their frequently good intentions into bad results. However, their ponerogenic role can have macrosocial implications if their attitude toward human reality and their tendency to invent great doctrines are put to paper and duplicated in large editions.