Alimuddin Usmani: As I write to you, the ceasefire has, once again, collapsed between Israel and Palestinian fighters in Gaza. In its attempt to kill Hamas armed wing leader, Mohammed Deif, the IDF failed, and instead killed his wife and infant son.
It is increasingly clear that Israel is stuck in this conflict and doesn't know how to end it. You were the first to say that Israel was "desperate for a break in the violence."
Comment: Apparently the Israelis were not desperate enough to honor it more than a few hours before bombing tunnels and creating a false-flag incident blamed on the Palestinians.
How were you able to predict this outcome when most analysts failed?
Gilad Atzmon: Unlike the Jewish 'progressive' commentators who have dominated the Palestinian solidarity discourse for about two decades, I am a reactionary essentialist. I believe that events in history and politics become meaningful only when analyzed within an rigorous essentialist context. Righteous progressive Jews suffocate the discourse with tons of anecdotal details in order to conceal the Jewish ideology at the core of the crimes committed by the Jewish State and the Lobby. I firmly believe that every Israeli and Jewish collective political activity from AIPAC to Mondoweiss can be understood within the framework of Jewish culture, ideology and heritage.
By now I am not a lone voice anymore. Many scholars and commentators detect the obvious spin at the heart of the Jewish progressive discourse. The Jewish State openly proclaims its commitment to Jewishness, Jewish values and heritage, making the Jewish progressive attempt to prevent an understanding of Israeli crime and Jewish lobbying within the context of Jewish culture, ideology and heritage almost amusing.
As an essentialist it is clear that Israeli barbarism, the Nakba, the Holodomor, the Zio-driven neocon movement and even the crimes committed by the Yiddish speaking International Brigade at the time of the Spanish Civil war must be examined in the light of Jewish goy hatred, Jewish supremacy and the unique sense of Jewish righteousness inextricably intertwined with Jewish self-love.
Comment: References
Nabka: 1948, Palestinians were displaced from their homeland by the creation of Israel.
Holodomor: mass starvation in the Ukrainian Famine of 1932-33.
International Brigade: military units of volunteers from different countries that fought for the Second Spanish Republic in the Spanish Civil War, 1936-39.
Shoah: holocaust














Comment: According to religious precepts and as stated by Netanyahu, "Genocide is permissible." As the first monotheist religion, Judaism achieved a place of religious supremacy and the Jews became "chosen." The Babylonian Talmud states: - "Jehovah created the non-Jew in human form so that the Jew would not be served by beasts. The non-Jew is consequently an animal in human form condemned to serve the Jew day and night." (Midrash Talpioth p. 225 - L). "The gentiles are not human beings, they are beasts." (Baba Mezia 114b) "The children of the goyim* are animals." (Yabamoth 98a) "Even the best of the goyim should be killed." (Soferim 15) "If a Jew murders a goy there will be no death penalty." (Sanhedrin 7a) "A Jew may violate but not marry a non-Jewish girl." Gad Shas 2 - 2) "A Jew may do to a non-Jewess what he can do. He may treat her as a piece of meat." (Hadarine, 20, Schulehan Aruch, Chozen Hamitpat 348). *goyim: non-Jew
Genocide becomes easy when you write and believe your own rules.