Science of the Spirit
While it's thought that language is specialised in the left side of the brain, the researchers found that the right side also helps out when learning a new language as an adult, providing further evidence of the brain's remarkable flexibility.
"The left hemisphere is widely considered to be more or less hardwired for language, but there is plenty of evidence that it is not quite as simple as that," says Kshipra Gurunandan from the Basque Centre on Cognition, Brain and Language, lead author of a paper published in the Journal of Neurology.
This is seen, for instance, in the unpredictable nature of language impairment and recovery after brain damage to either hemisphere, especially in people who are multilingual.
Gurunandan and colleagues noted that adults can memorise lists of foreign or nonsense words but struggle to distinguish or pronounce foreign sounds or tones. They reasoned that this difficulty could arise from non-linguistic, sensorimotor aspects of language.
This week on MindMatters we delve into some of the big social, cultural and political issues of the day, the perspectives we take on them, and how it is we come to a specific understanding or stance on something. Questioning what we believe - and why we do - is a responsibility we all take upon ourselves, for ourselves - but also for others. At a time in human history when truth is under egregious attack, how might one effectively examine one's own thinking? And how do we know when our thoughts are or aren't our own?
Show sources:
- Suicide of the Liberals
- How the MEAN psychologists got us to comply with coronavirus restrictions
- The Madness of Crowds
Running Time: 01:13:20
Download: MP3 — 67.1 MB
Long seen as a fringe topic, hypnosis has become surprisingly well established in the cognitive sciences today as a measurable, repeatable phenomenon. Hypnosis is the induction of a seemingly altered state of consciousness in which a person appears to relinquish voluntary control, becoming highly responsive to suggestion. Findings from hypnosis research show that the practice all boils down to how suggestible people are, which the researchers behind the new investigation call "trait phenomenological control." Their paper suggests this trait may offer an alternative explanation for some key studies that invoke neural mechanisms underlying representation of the self or of the actions and experiences of others. The work also suggests new ways in which psychologists could improve the rigor and reliability of future studies.
The spiritual aspect of the human soul, sadly, leaves its signature in epilepsy.
In his classic book, Mystery of the Mind, (1975) epilepsy surgery pioneer Dr. Wilder Penfield, asked a significant question: "Why are there no intellectual seizures?"
Epileptic seizures can be experienced in a variety of ways — convulsions of the whole body, slight twitching of a muscle, compulsive memories, emotions, perceptions of smells or flashes of light, complex motor behaviors such as chewing or laughing or even walking, or subtle moments of inattention.
But seizures never have intellectual content. There are no intellectual seizures, which is odd, given that large regions of the brain are presumed by neuroscientists to serve intellectual thought. It is all the more remarkable when we consider that seizures commonly originate in these "intellectual" areas of the brain. Yet the outcome is never intellectual seizures.
The British public's widespread compliance with the Government's draconian diktats has arguably been the most remarkable aspect of the coronavirus crisis. The unprecedented restrictions on our basic freedoms - in the form of lockdowns, travel bans and mandatory mask wearing - have been passively accepted by the large majority of people. Despite the lack of evidence for effectiveness of these extreme measures, and the growing recognition of their negative consequences, it seems most of us continue to submit to the ongoing restrictions on our lives. Why have we witnessed such capitulation?
A major contributor to the mass obedience of the British people is likely to have been the activities of government-employed psychologists working as part of the 'Behavioural Insights Team' (BIT). After outlining the structure and stated remit of the BIT, I will describe the strategies deployed by this group of psychological specialists to shape our behaviours in line with the Government's public health approach to coronavirus. In particular, I will highlight the four main tactics used in their COVID-19 communication campaigns to 'nudge' us towards compliance: a focus on the MESSENGER, EGO, AFFECT and NORMS (or 'MEAN' as an acronym), providing specific examples to illustrate how these influencers were put to work so as to get us to obey the Government's directives. Finally, the questionable ethics of resorting to these psychological interventions to promote compliance with an increasingly contested public health policy will be addressed.
The Behavioural Insights Team - structure and remit
The BIT was conceived in the Prime Minister's Office in 2010 as 'the world's first government institution dedicated to the application of behavioural science to policy' (Hallsworth et al., 2018). It is collectively owned by the UK Government, Nesta (a charity that views itself as an 'innovation foundation' and a 'champion of radical thinking'), and BIT's own employees. According to the BIT website, their team has rapidly expanded from a seven person unit working with the UK government to a 'social purpose company' operating in many countries around the world.
The US Commission on Presidential Debates muted the microphones of President Donald Trump and his Democratic challenger Joe Biden during portions of their second and final televised encounter on October 22, in order to prevent the candidates from interrupting each other. The panel's decision followed the widespread negative audience reaction to Trump's extensive interruptions in the first debate on September 29.
But there is a powerful hidden psychology behind the tactic of interjecting and interrupting. Could these two experienced campaigners - and Trump especially - have used it to their advantage in an attempt to appear more dominant and assertive?
Along the way we discuss the merits of the anthropic principle and 'fine-tuning', the self-destructing arguments of the new atheists, one of Rupert Sheldrake's coolest ideas, and why importance is perhaps the most important thing for philosophy.
Running Time: 00:58:44
Download: MP3 — 53.8 MB
Now, for what appears to be the first time, scientists have seen the same behaviour in another species. More than two decades of observations of chimpanzees reveal that older males choose to hang out with their long-term friends at the expense of other relationships.
"What we've shown is that chimpanzees and humans share the same pattern of social ageing," said Zarin Machanda, a primatologist at Tufts University in Massachusetts. "We know that as humans age, their social networks shrink but their social bonds grow stronger, and we see the same thing here in chimpanzees."
Comment: See also:
- The power of community: Unless we connect with something greater than ourselves we are one step from disaster
- The Probability of Evolution
- Darwinism, Creationism... How About Neither?
- The Truth Perspective: Mind the Gaps: Locating the Intelligence in Evolution and Design
- The Truth Perspective: Are Cells the Intelligent Designers? Why Creationists and Darwinists Are Both Wrong
- The Truth Perspective: Inside Ponerology: Why Individuals Are Essential for a Healthy Society

The human brain breaks down the environment into a total of 49 properties, which are sufficient to categorise all objects. Depending on how similar the observed object is to a known category, it is then recognised as a dog or, for instance, a piece of furniture.
In order to carry out this mapping and make sense of our environment, we have to constantly compare the input to our senses with the information we have already learned. To do this, the brain breaks down an object into its individual properties, compares them with those that are already known, and puts these properties back together. Depending on how similar the observed object is to a known category, it is then recognised as a piece of furniture or a vessel. So far, however, it has remained unclear how we consider things to be similar or less similar. In other words, what are the characteristics that make us recognise objects?
Evolutionary biologist Jerry Coyne seems obsessed with denying free will. In a recent post on his blog, Why Evolution Is True, he supported the claim of theoretical physicist Sabine Hossenfelder that we do not have free will:
Both Coyne and Hossenfelder are atheists, materialists, and determinists — a sort of intellectual dark triad — and their beliefs are scientifically and logically uninformed. They use denial of free will to prop up their materialist and determinist irreligion. It is not science; it is an ideological project, without a shred of science or logic to back it up.If you've read this site, you'll know that my own views are pretty much the same as hers, at least about free will. We don't have it, and the fundamental indeterminacy of quantum mechanics doesn't give it to us either.
Hossenfelder doesn't pull any punches:
"This means in a nutshell that the whole story of the universe in every single detail was determined already at the big bang. We are just watching it play out."...
QED!
Jerry Coyne, "Sabine Hossenfelder says we don't have free will, but its nonexistence shouldn't bother us" at Why Evolution Is True
Comment: See also:
- Free won't? How Libet's free will research is misrepresented
- More anti-free will idiocy from Darwinist Jerry Coyne
- Free will is real
- Free will is real - you make choices, even if your atoms don't
- he Truth Perspective: Free Will Is Not An Illusion: Why Materialists Are Wrong To Deny Their Own Freedom
- Free will experiment suggests: People who meditate are more aware of their unconscious brain
- Free will and perception: Our minds may be rewriting history
- Free will and the point of no return
Comment: See also: