After visiting the Middle East, he bluntly accused Israel of "militarism" and the "domestic repressions" of Palestinians. His remarks angered many American Jews. "Let us call this by its right name," wrote Rabbi Arthur Hertzberg, himself a contentious figure among religious scholars: "old-fashioned theological anti-Semitism."The Boston Globe, too.
Father Berrigan's involvement with politics did not end with his release from prison. He drew widespread criticism for a 1973 speech denouncing Israel.Sadly the Times did not quote from the speech in any fair measure. Here is the NYT's coverage of Berrigan's speech to the Association of Arab University Graduates in Washington 1973. The Times article came out two months after the speech, when Jewish organizations had made it controversial, and sought to have Berrigan stripped of honors for the remarks; after they were printed in a publication of the Clergy and Laity Concerned group.
The speech was an antiwar statement that denounced Israel as a military settler state in the same moral basket as the United States, which was pursuing an imperial adventure in Vietnam.
Quotes in that New York Times PDF include Berrigan's view that Israel was, like the United States and South Africa, "seeking a biblical justification for crimes against humanity."
The world had known criminal Christian communities, he said, but "we had never known a criminal Jewish community." In the wake of the Holocaust, the "Jews arose like warriors, armed to the teeth... Israel entered the imperial adventure."
A similar racist ideology to Nazism was creating "the myth of the barbarian Arab."
It was a tragedy, Berrigan said, that
in place of Jewish prophetic vision, Israel should launch an Orwellian nightmare of double talk, racism, fifth-rate sociological jargon, aimed at proving its racial superiority to the people it has crushed. ...Berrigan said that were he a Jew in Israel, he would be living as he did in the U.S., in resistance to the state and being hunted by the police or in prison.
Israel has not abolished poverty and misery; rather she manufactures human waste, the byproducts of her entrepreneurs. the military-industrial complex. Israel has not freed the captives, she has expanded the prison system, perfected her espionage, exported on the world market that expensive blood-ridden commodity, the savage triumph of the technologized West, violence and the tools of violence.
Her absurd generals, her military junk are paraded on national holidays before the narcotized public. The model is not the kingdom of peace, it is an Orwellian transplant, taken bodily from Big Brother's bloody heart.
Berrigan also signaled the corruption of the Jewish establishment in order to lobby the U.S. government in the Vietnam era: "major American Jewish leaders were capable of ignoring Asia's holocaust in favor of economic and military aid to Israel."
Here is the JTA's coverage at the time:
The 52-year-old Jesuit priest who served 27 months in Danbury Federal Penitentiary for burning draft records in Catonsville, Md. in 1968, attacked Israel as an "imperialist nation" and a "settler" state" which is "the creation of an elite of millionaires, generals and entrepreneurs."..That article quotes Jewish leaders calling for Berrigan's reeducation.
Among the charges Berrigan made against Israel before the Arab graduates was that "she had turned the law of nature into a mockery, creating ghettos, disenfranchised peoples, exiles, hopeless minorities, cheap labor forces has expanded the prison system, perfected her espionage, exported on the world market that expensive blood ridden commodity, the savage triumph of the technological West - violence and the tools of violence." In an interview published today in the NY Post, Berrigan was quoted as reaffirming his condemnation of Israel and saying he "was very depressed by the silence of my own church about Israel." He denied, however, that he was anti-Semitic. "I'm as anti-Semitic as I am anti-Catholic, the Jesuit priest was quoted as saying.
In his book, Middle East Illusions, Noam Chomsky takes Berrigan's side and describes Hertzberg's characterization of Berrigan's speech as "fabrication," including Hertzberg's claim that Berrigan sought the end of Israel. Berrigan called on Arab leaders to show "de facto respect for Israel, a de facto state," and said that American Jews had expressed an "acute and legitimate concern for Israel." Chomsky points out that Hertzberg regards Arab concerns about Palestinian refugees as "moral hysterics," and Chomsky savages Hertzberg's claim that Israel's acceptance of Jewish refugees from the Soviet Union and Arab countries was an example of the "Jewish passion for the poor and forgotten." In fact, Chomsky says, it was evidence of the Zionists' need to build a Jewish state on an ethnocentric basis.
It's a pity that the New York Times doesn't explain that Berrigan's critique of Israel was equally harsh to his criticism of the United States at the time; and more important, that it was prophetic.
Perhaps the NYT didn't explain the similarity of his criticism of the US and Israel, because it defeats the purpose of maintaining the illusion of our purity, exceptionalism etc.
A chain is only has strong as its individual links, so when push comes to shove, some links have to be excised along the way, and it's always best to have that necessity prepared ahead of time.... such as the infamous 28 pages... imagine how many similar 'pages' exist in our special relationship with the state of Zion? or Britain, since that degree of 'special' is in our very roots, with the adventure in 'Nam but a more recent (at the time) testimony of this fact. The roots of most 'evil empires' come from the same source, just ask our 'Native Americans'... it's nothing new.