Science of the Spirit
Cognitive neuroscientists say they can get around this by inducing hallucinations on demand in people from the general population.
Hallucinations "can be induced in almost anyone at any time", they write in an opinion piece published in the journal Philosophical Transactions B.
Because hallucinations are a private experience that can't be independently verified, researchers usually rely on asking patients to introspect and subjectively describe their experience.
This can be biased and problematic, explains Sebastian Rogers from Australia's University of NSW: someone with dementia, for instance, may have trouble accurately reporting the episode.
They also tend to be complex and unpredictable. Visual hallucinations, for example, can include a range of different elements such as humans, faces, animals, landscapes, shapes, colours and movement.
And it can be hard to tell when someone will start or stop hallucinating, making it very difficult to study in the lab.
For years, girls told other coaches, the police, university administrators, psychologists. They repeatedly told USA gymnastics officials. And yet, Nassar was not stopped until his arrest in 2016. The girls obeyed. Hundreds of parents kept taking their daughters to see him. Girls must have complained. Some probably vomited quietly in the bathroom later or cried by themselves. They kept competing in gymnastics events.
How was this doctor able to do what he did over these many years?
Well-meaning parents, coaches, teachers, attending nurses; hundreds of adults surrounded this man while he violated young girl athletes in plain view. He was able to do this because he was an "expert", a "scientist", someone whom others were certain knew... more than they did... what was best.
He wore a white lab coat and had diplomas on his office walls. He had a high salary, a long career, a staff, and institutions behind him.
Previous research suggested that dreams are a continuation of our waking reality - a long-suspected theory about the nocturnal neverland humans inevitably enter.
Confirming these earlier findings, this new research yields additional insights into the impact of social distancing and more rigid hand-washing practices on our subconscious. "These results corroborate the hypothesis that pandemic dreams reflect mental suffering, fear of contagion, and important changes in daily habits that directly impact socialisation," write the researchers.
They studied 239 dream reports submitted by 67 different people in Brazil before and after lockdowns between the months of March and April, when the pandemic truly began to take hold worldwide.
It is difficult not to empathise with a child in any novel, even if they seem to tick most of the boxes for psychopathy. Twelve-year-old Josephine Leonides murders her grandfather and her nanny in Agatha Christie's novel The Crooked House (1949), yet most readers would feel at least a pang of sorrow for her in the end.
Alas, the same cannot be said for Kevin Khatchadourian, the protagonist in Lionel Shiver's dramatic thriller We Need to Talk About Kevin. Many readers will be familiar with this book; it sold more than a million copies and garnered its author the prestigious Orange Prize for Fiction in 2005. It was subsequently adapted for film by Director Lynne Ramsay and starred Tilda Swinton.
The film premiered at the 2011 Cannes Film Festival and was screened in September of the same year at the Toronto International Film Festival to much critical acclaim.
At one time we dared not even to whisper. Now we write and read samizdat, and sometimes when we gather in the smoking room at the Science Institute we complain frankly to one another: What kind of tricks are they playing on us, and where are they dragging us? Gratuitous boasting of cosmic achievements while there is poverty and destruction at home. Propping up remote, uncivilized regimes. Fanning up civil war. And we recklessly fostered Mao Tse-tung at our expense — and it will be we who are sent to war against him, and will have to go. Is there any way out? And they put on trial anybody they want and they put sane people in asylums — always they, and we are powerless.
Things have almost reached rock bottom. A universal spiritual death has already touched us all, and physical death will soon flare up and consume us both and our children — but as before we still smile in a cowardly way and mumble without tounges tied. But what can we do to stop it? We haven't the strength?
Taking a passage from Jordan Peterson's Maps of Meaning as inspiration, this week on MindMatters we examine the thought processes, emotions and intentions that may assist us in navigating the chaos. When political, social and cultural institutions continue to disintegrate around us and threaten to drag down all those in their sphere of influence, we must be our own anchors and continue to exercise our higher faculties to maintain some semblance of equilibrium. But just how to do this is a question we must ask for ourselves every day, and a framework for doing this is what we can start building for ourselves (and for those who look to us) right now.
Running Time: 00:55:22
Download: MP3 — 50.7 MB
You see, I just couldn't believe how this stable and prosperous interwar democracy could find itself in the throes of Stalinist communism and its psychological turmoil. It was shortly after World War II though, in 1948, that the communists came to power and there was a lot of "new normal" to deal with after the horrors of war. Akin to our current era, there was even a period of Czechoslovak communism called "normalizacia" or normalization.
What was this thing called normalization? It was the "second wave" of Stalinism led by the old guard, a return after the liberalization of the 1968 Prague Spring to the most oppressive communism, a "new normal."
Normalization lasted from the fall of 1968 until November 17, 1989, when a peaceful revolution was set into place in former Czechoslovakia.
Comment: Obviously we want to exercise some judiciousness and strategy in the face of a pack of authoritarian followers, but the author's question still holds: What choices are we making at this moment in order to [help] spread greater liberty in the world?
This week on MindMatters we discuss the difficulties and challenges of looking at our own thought processes, default beliefs, and sometimes obsolete "knowledge" of things. There's a reason people don't like discussing politics or religion at the dinner table, but that won't stop us from doing it here. Did Mohammad really exist? Did Jesus? Are Democrats or Republicans always wrong? And how do our thoughts on such things prevent us from looking at data that might otherwise change our minds? With some determination, and truth as the ultimate value, we have the tools to form a more constructive view of ourselves, and of the world in which we live.
Running Time: 01:18:35
Download: MP3 — 72 MB
While it's thought that language is specialised in the left side of the brain, the researchers found that the right side also helps out when learning a new language as an adult, providing further evidence of the brain's remarkable flexibility.
"The left hemisphere is widely considered to be more or less hardwired for language, but there is plenty of evidence that it is not quite as simple as that," says Kshipra Gurunandan from the Basque Centre on Cognition, Brain and Language, lead author of a paper published in the Journal of Neurology.
This is seen, for instance, in the unpredictable nature of language impairment and recovery after brain damage to either hemisphere, especially in people who are multilingual.
Gurunandan and colleagues noted that adults can memorise lists of foreign or nonsense words but struggle to distinguish or pronounce foreign sounds or tones. They reasoned that this difficulty could arise from non-linguistic, sensorimotor aspects of language.















Comment: The stark admonitions and guidance that Solzhenitsyn gave decades ago were no less relevant then than they are right now, in the West. We'd do well to heed them to the best of our ability.