With the heart of a poet, and the mind of a realist, Ernst Jünger has given us much to ponder as we reflect on what he means by becoming a 'forest rebel'. Join us this week on MindMatters as we delve further into his world view, and a road from which we may find a path to the future.
For the first episode, see: Freedom in Tyranny: Ernst Jünger's The Forest Passage
Running Time: 01:28:28
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Harrison Koehli co-hosts SOTT Radio Network's MindMatters, and is an editor for Red Pill Press. He has been interviewed on several North American radio shows about his writings on the study of ponerology. In addition to music and books, Harrison enjoys tobacco and bacon (often at the same time) and dislikes cell phones, vegetables, and fascists (commies too).
Born and raised in New York City, Elan has been an editor for SOTT.net since 2014 and is a co-host for MindMatters. He enjoys seeing and sharing what's true about our profoundly and rapidly changing world.
Adam joined the editorial team in 2014 and is a co-host of MindMatters. His particular interests include philosophy, history, exercise science, and technology. He particularly dislikes Critical Race Theory and people who're so afraid of death that they prevent others from living. He also knows kung fu.
Reader Comments
I do think Virtue and Liberty have merit.
"Man finds himself in the bowels of a great machine devised for his destruction".,said Junger (p88)....as when witness to cringeworthy conversations, broadcasts of terrible trifles between mouthfuls of sponge cake, swallowed down with tea and beastly gratification....run to the hills, there's peace in nature, the screams fading into the distant darkness as the fox runs home with a mouthful of game.
the only place is up.....baby.
Done. Purchased. $23.54 - Paperback.
Scheduled to arrive Tuesday - same day I'll be back at the damn dentist...
Ken
All I can say is: I wish I had a bow and arrow and there must be a few lucky bucks around here somewhere.
While the horse was reading a damn book! Hell yeah! That is funny....
Inquiring minds want to know, but that was a fine response!
I guess we all met Mr. Ed on the TV for those of us who remember.
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I'm gonna get this book, I'm gonna listen to the rest of the discussion and then I'll be more informed.
Ken
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This man is now running for president of the U.S. "...He quoted the sociologist Max Weber: “What is possible would never have been achieved if, in this world, people had not repeatedly reached for the impossible.”
“We have to arm ourselves with that staunchness of heart that refuses to be daunted by the collapse of hope,” he said. “That’s the Harriet Tubmans, the Frederick Douglass’, the Sojourner Truths and Lydia Maria Childs. There were different colors who were part of the abolitionist movement. They were trying to achieve the impossible! You can say the same thing about the labor movement of the thirties. You can say the same thing about the Black freedom struggle against American apartheid in the south in 1955 beginning with Rosa Parks. Trying to achieve the impossible! You can only achieve the possible by trying to achieve the impossible . And of course, as Nelson Mandela said, ‘And then when you achieve the impossible, everyone said Oh well that was inevitable.”’
“We’ve got to break the fear inside of us!” he said. “The first fear goes back to Frederick Douglass in that famous struggle he had with Edward Covey, his master. The first fear was the fear of dying. Once you break the back of the fear of dying you’re a free person, you’re a free human being. Frederick Douglass said, ‘Well when I broke that fear I felt for the first time that I was already free, even though I was still a slave.’ And we know that Queen Mother Moore said the same thing. There’s a whole weight of freedom fighters who have acknowledged this kind of thing. You can see it in the works of the great Rabbi Abraham Joshua Heschel. You can see it in Grace Boggs. You can see it in Edward Said. You can see it in Dorothy Day. I mean, these are the figures, and my God, we haven’t got to it, the towering figures amongst Indigenous peoples, Chief Joseph, the towering figures among our Latin American brothers and sisters, José Martí, and others.”
“How do you break that fear?” he asked. “You have to have a movement, a campaign that speaks to the fear amongst poor and working people and breaks the back of fear inside of them to get them to want to straighten their backs up and do things that are outside of the box. Outside of the prevailing framework. Outside of what they have been perceiving themselves as being a part of.”
He said he will take his campaign south and into rural enclaves to address the disenfranchised white workers who support Trump..."
Who is this man? Some of you may know of him. I'll leave the link for you to follow if you are interested: [Link]
There are a number of threads that Junger intertwines through the exposition. There is the tyranny thread in propaganda, enslavement, elections, elimination of human rights, which was very prescient, because it does apply to our time also. There is the Forest Rebel in the Forest Passage, who embodies freedom and sovereignty, “here and now”. What are the elements of this? Who are examples to Junger of this fight for sovereignty and freedom? What is the sovereignty he envisions?
One element of “here and now” is necessity. You have to deal with material requirements of existence: food, pain, war, plandemic, antifa, etc. The other element is meeting with yourself, your deepest core of being. Junger equates this with sovereignty and freedom. What does he mean? I think we can equate it to “free will” which depends on knowledge and moral direction. Freedom is then the ability to make choices that are in synch with your inner knowledge and moral direction. This depends on, “...it is essential to know that every man is immortal and that there is eternal life in him, an unexplored and yet inhabited land, which, though he himself may deny its existence, no timely power can ever take from him.”
Junger gives us some insight as to who he sees as representatives of the Forest Rebel in Ignatius and Socrates. Ignatius was a military warrior who fought the French and his leg was severely injured in the battle. The French brought him back to a monastery where he recovered and studied Biblical texts. Obviously the recovery would have involved pain and suffering that he would have had to transform. In time, he became St. Ignatius Loyola, who wrote Spiritual Exercises and founded the Jesuits. Ignatius is a physical warrior who was willing to fight a war, and a spiritual warrior who would sacrifice himself for spiritual values. This explains Junger's reference to knight and priest.
Socrates was similar, as he fought in the Peloponnesian war and he sacrificed himself for truth and freedom which were his inner being when he drank the hemlock. In part 29, Junger states the Forest Passage can be a military tactic in responding to tyranny.
He also formulates the movement as transcending the overall zietgeist ie the time based order which is a harrowing journey for the individual being. Nur fur schwindelfrie.
Visit: [Link]
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Buffalo_Ken Writes BK's Gardening Ambitions Jun 8 I still have to finish watching the rest of this, but I'm going to randomly open to one of the middle pages in the book, which I now have a hard copy paperback version.....page 43 "19":~~~~~"Here is another objection to consider: Should we count on catastrophe? Should we - if only intellectually - seek out the most distant waters, the cataracts, the maelstroms, the great abysses?"~~~~~Well - sorry if this question has already been discussed, but I can answer it: Yes and no. It just depends on context of the situation. So that answer could logically be considered a "qualitative yes", but there are some abysses, most don't emerge from....so - there is that to consider. BKThat was posted on SubStack.
From a "mental" standpoint, I think seeking distant waters can be a good way to learn, but physically, if you do it one time to many, then one time will be the last time inevitably....and mentally the same is probably true as well, but to a lesser extent for one practiced and lucky I guess.
Anyhow, I'll listen to the rest of it and I got the book.
BK
This is innately anti-liberal. And Junger is that. Its hard to dissociate from the liberal paradigms which so pervade society ie comfort and security are the highest ideals.
Junger and Pascal believe that the best in human nature is achieved via different ideals. If we seek the best in ourselves (humanity), we must seek to put ourselves against that which is most terrifying and deadly.
Junger did that in wwi , so did Wittgenstein. What can we say to such men, who have tested themselves in trenches, commanded others under artillery barrages?
Junger saw his own transformation and wished it to be a way towards human excellence.
Thank you for what you share - there have been times metaphorically when I felt I was pushing towards the abyss, but I think there needs to be a distinction between "mental" travel and travel true in body physical. Physically, you risk a slip up in the moment, and then your body perishes....mentally, I think the same may be true but to a lesser extent. So, while I agree that sometimes if you don't go to the edges you will never comprehend as well, this must be balanced with the risk involved and your family, your neighbors, and your loved ones. I know there must be a balance to it all, and that is why the answer was a "qualitative" yes.....it depends on context.
Regards,
Ken
A further note on Junger's anti liberalism is his charicature of modern society in seeking ideals based on the body - universal healthcare, security, jobs for all etc.
The problem is a very old one, it's a project heaven for bodies, not souls. Herodotus touched this problem and set the dichotomy in motion for philosophy and Junger is right in it.
Basically when the ideal state is a bodily one, the result is a hellish dystopia. Heaven does not belong to bodies plain nor vice versa.
Here Junger is plying the angle between time/timeless or we'd say mundane/sacred or pragmatc/transcendent.
Very profound his reading on Oedipus, "can you name what it is that moves through time?"
Donc, is there a part of yourself inhabited but yet unknown that is not eaten up by time? The difficulty of this question and awareness of the answer is a real experience of our liberal paradigm and how deeply it runs.
Plus - upon first reading I feel compelled to say I concur with this:
Basically when the ideal state is a bodily one, the result is a hellish dystopia. Heaven does not belong to bodies plain nor vice versa.Now, the statement commences with a "when", so that is the premise and then it uses one word "ideal" that has connotations and at the same time includes "hellish dystopia" in the same sentence. Seems as if that is the setup statement, for what was thought to be idea, possibly is not?
So to take this to its gory end if I can get it in a time - there must be a difference between and idea and an ideal.
"When" is a condition. So it's not always that the ideal (idea!) Of paradise is paradise for the body but there are conditions/ times when this idea pervades judgment.
The outward social/political form stemming from this internal idea / ideal tends towards dystopia because it denies place of the soul. Case in point modern society, we have so many things, conveniences, so much time but inside is hollow. No place for soul. So we cater to the needs of the body at the expense of the soul creating a hellish dystopia type of society which is the expression of an ideal type held in jedgment for what is "good"
"Ideology" is when an idea takes on a life of its own and there is bureaucracy to it, it loses some of its ideals, and it becomes a lesser version of what it started out as.
I put forth that ideas with staying power are less likely to be diminished ideologically if they are expressed with care and resonate. Now, that doesn't mean good ideas don't get stifled, because I can prove that they do, but there is no way to keep a good idea down, just like we all know Julian Assange told the truth and his continued imprisonment is a mockery of justice.
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Now, I'm going to check page 62 in the book so as to be on topic more fully.....from the top of the page literally:
theologians, from Kierkegaard to Bernanos. As we said earlier, a balance remains open to this day only in art history.Holy-Moly.....I'm gonna have to read this book from the beginning I reckon.
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OK, I've listened through the 1 hour mark on the video that was also at sott.net. It is June the 16th day of the 23rd year per present day calendar sensibilities. I don't know if I will watch the rest of the video, but I'm gonna pick out 3 of the 4 numbers typed above and read from that page from the "Forest Passage" book. Why not - this has some uncertainty to it. Now the book is not that long, I don't think it even has more than 200 pages, so the page number I choose to maximize my chance of actually reading something from a page in the book is: ??? (figure it out for yourself).Here is what it says:Upp....I got it wrong - the book doesn't even have 100 pages. But you figured 123 as the page # didn't you? If not, maybe you weren't reading close enough. So, now I conduct the same exercise, but this time knowing what I know, I choose the following page: 63. From the top:~~~~"...active, skeptical, inartistic, a natural-born debaser of higher types and ideas....."~~~Holy Moly - I need to read this book from cover to cover.BK[Link]
BK
Regarding suffering and pain. Buddhism is based on the 4 Noble Truths, all about suffering.
You don't need to seek suffering, but you face it when it comes and don't "buffer" it as Gurdjieff would say.
In Gurdjieff's teaching there are 2 conscious responses at the 2 intervals of an octave. First, remember yourself. Second, transform suffering. More later.