Science of the Spirit
In Western music, for example, there are minor and major scales, chords, and keys. This refers to the combinations of notes or intervals between them. Music in a minor key tends to evoke emotions of sadness or foreboding, while those in a major key tend to evoke happiness or brightness. Would anyone from any culture interpret major and minor key music the same way? Research suggests that major and minor emotional effects are universal, but a recent study casts a little doubt on this conclusion.
The researchers looked at different subpopulations of people in Papua New Guinea, and both musicians and non-musicians in Australia. They chose Papua New Guinea because the people there share a common musical tradition, but vary in their exposure to Western music and culture. The experiment was simple - subjects were exposed to major and minor music and were asked to indicate if it made them feel happy or sad (the so-called emotional "valence"). Every group had the same emotional valence in response to major and minor music - that is, except one. The one group that had essentially no exposure to Western culture and music did not have the same emotional reaction to music.
The authors conclude from this that, at least to some extent, the emotional valence of different kinds of music is a culturally learned language. They also point out, however, that this one study does not rule out that musical appreciation is universal. But it does call that conclusion into question, at least to some extent. How does this fit into our current theories about the evolution of music?
That is really the deeper and more interesting question here - why does music exist at all? Why did such a deep and extensive appreciation for music, with clear emotional effects, evolve? Was it purely an epiphenomenon or was there some evolutionary advantage? Also, how does the evolution of music relate to the evolution of language?
From a neuroscience point of view (a good place to start), music and language are distinct but connected. Language processing for words, meaning, and grammar are located in the dominant hemisphere (by definition), which for most people is the left hemisphere. Musical appreciation resides in the mirror structures in the non-dominant (usually right) hemisphere. This includes the prosody of speech - the ability to interpret the inflections and tones of speech in order to infer emotion and meaning. How do you know when someone is being sarcastic? Largely because of the prosody of speech. For those with a stroke or lesion in this part of the brain, they have a difficult time inferring people's meaning because they lack an entire dimension of language communication.
This neuroscience is perhaps an important clue as to the evolution of music. Perhaps it is part of the evolution of language, which includes prosody. But we also have to ask (and not just assume) - did music evolve out of language, or did language evolve out of music? While clearly they evolved together, there is good reason to think that music evolutionarily predated language. Our ancestors, partly as evidence by extant primates, likely communicated with howls and hoots, to augment gestures and facial expression, even before they had anything resembling words or language. Being able to read the emotion of a tribe member was critical to survival. Were they excited because they just found a tree full of fruit, or because they just spotted a predator hunting them? And so emotions became tightly encoding in tone and pitch. It is likely that only later were words added to enhance this communication.
It is also likely that the first musical instrument was the human voice. Singing is both music and language, and is essentially an enhanced form of communication where the prosody is emphasized and intensified. Singing and music likely became an important mechanism of group cohesion, of shared culture, and part of a shared language and story. This perhaps is similar to poetry, which is a creatively enhanced version of speech.
Music, of course, incorporates other elements, such as rhythm, which neurologically relates to our cerebellar function, the ability to discern timing and pacing. Music can also "hack in" to this programming in the brain, feeding our penchant for regular timing and pattern recognition, while also hacking into the connection between prosody and emotion.
But of course music is also cultural, just as language is both hard-wired and cultural. The ability to have language, and certain elements of grammar, appear to be universal, but the specific manifestation of language is cultural and can vary tremendously. Music is its own type of shared cultural language, but based in universal predispositions and neurological functioning. Composers and their audiences have learned this shared language over the years, reinforcing emotional reactions and understanding what music is supposed to convey. We know when something scary is going to happen in a horror movie, because the music tells us.
Music is a complex interplay of being both cultural and universal, in the same way language is. Music is also closely tied to communication, and in fact may have predated language itself. In this context it makes sense that it can be so emotionally powerful.
Reader Comments
Interesting how you pick Thus Spoke Zarathustra... that great conundrum between art and language.
Out of all of Nietzsche's books, Thus Spoke is not the best, it is so-so compared to many of his others. But, it is the most widely promoted. Why? one asks. There is no doubt that that book signaled the point in his life when Nietzsche began to 'break up': retribution for his experimenting with prostitutes? a magical consequence of having made jewish zionist friends at that time? Many consider the book to be Nietzsche idolizing himself as Zarathustra, whilst he wanted to 're-write' the Gospels in Zarathustra. Whatever the case, Nietzsche knew deep down that the wisdom in language had become lost and broken up, since the time of Ancient Greece... All of Classical and Romantic Europe was considered a spiritual extension of Ancient Greece (hence, the 'Classical' style)... But Nietzsche considered it a great error, because the Greek philosophers had started to make the world of ideas abstract, that things mentally existed in themselves, as concepts and morals, and that those philosophical idols of 'justice', 'love', and so on, were diverting the consciousness away from a greater unspeakable truth. On one side was magic and superstition, and the other side was logic and rational thinking, and the Greeks lead the whole world down the path of rationality. The spiritual fight of Christ with the Pharisees is an extension of trying to break up this 'belief system'. Zarathustra or Zoroastra came prior to Christ, at a time when magic and reason were not split in the consciousness, prior to Ancient Greece, in the Ancient Persian culture. Here, the first prints of 'history' were recorded in language and symbols... hence, this is where 'history' begins, where it starts getting recorded, not just in pictoglyphs and hieroglyphs but in more abstract symbols, which would later become the 'alpha-bets'. As Nietzsche says, the greatest and largest and longest part of human history is what we call 'prehistory'... that subconscious and vague mythological source where so many instincts and patterns develop and unfold... The same thing happens inside ourselves, with a whole surge of blind impulses and unconscious triggers can set into motion a decision of action, which goes through so many unspeakable levels of inner-activity, until it finally reaches our own 'history', where we then put it into words, and finally say: "I have decided to do this."... but in reality, it could equally be true to say: "This decided to do us." That pre-linguistic, pre-historic chain reactions of impulses is closer akin to music than it is to language.
People who suffer from Dementia, where the whole record of their lives gets wiped... nevertheless, when they hear music from their childhood, they will go right back to that moment and remember it in detail, and speak about it like it was yesterday whilst the music is being played... and when the music stops, they forget about it. The aborigines say that the didgeridoo was not intended for 'music', but as a way to tell ancient stories woven into the fabric of nature. Many indigenous have 'music', which they themselves do not consider to be music as we conceive of music, but an awakening and communion with the spirits of nature. There are symphonies of Mozart which have the same geometrical proportions of far-distant galaxies and nebulae... when asked where he got his inspiration from, he would often reply 'I go smell a flower in the garden'.
I can imagine that the world in ancient times was a place where the verb was sacred, and that language and music were not torn apart: in the same way that 'yoga' is now torn apart between 'art' and 'science'... previously, it was considered one. Likewise, 'science' was an all-unified column of life, but today, science is biology, physics, chemistry, psychology, mathematics, and so on and so on and so on... and on that fractured, broken and disintegrating rock our technological civilization is building its hopes and dreams.
Language should be constant striving of balance between art and science: the first is real without truth, the other is true without reality. The closer one gets to unite them, the closer one gets to the mystery of music.
The harmony the head and thoughts..
The melody the heart and circulation...
We need you man.
But what about the parasympathetic nervous system? Perhaps there are links to the vagus nerve?
How is the left hemisphere connected to the nervous system? Or maybe it is not. Do signals need to cross the fibers of the corpus callosum to the right hemisphere? Or perhaps not at all.
resonance is a fascinating subject.
The Nazis were behind the 440 standard for it's irritational qualities.
True story. Check out the 'song of the planets'.
Perhaps you're confusing the standardisation that allows musicians from different places to play together with instruments that are in consonant harmony with each other because they all agree and tune up to that A (usually from the Oboe), with the different tempered tonal intervals between the Pythagorean Just Intonation system and the now equally standardised Equal Temperament system?
Which reduces dissonances between some intervals in different octaves
Now I've been stuck in somewhat weird routine, but maybe I'll find courage to go back to being on road again
In meantime, if window open, I can hear lovely birdies singing from medium sized tree not too far away. When I listen closely, I can hear them saying, "Welcome, come, come, this is the Way... "
If ever there was a time in history when music and language were one, to be sure, it would have been paradise.
what is actually so great about Also Sprach Zarathustra or a Beethoven Symphony?Slightly misses the point. Both are beautiful pieces of music. But the Also Sprake is also making an explicit philosophical point that the Overtone series, and the resultant harmonic resonances, lie not just at the heart and origin of music, but also at the heart and origin of all creation.
And while a while a quantative rational and logical understanding of creation is beyond the power of words, a qualitative and transcendent sense of the All may be invoked by both music and poetic metaphor.
THAT is the point: I think my question was not understood... it was asked, not to belittle the works, but to point out that to reveal great truths using words requires ART, as much as it requires logic, and very few people are able to hit the nail on the head, without belittling creation in the process.
With that in mind - Thank you!
So yes music is universal lol!
[Link]