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Nash's theory inspired the most famous game of strategy of all social scientists called The Prisoner's Dilemma, which goes as follows: Imagine that the police arrest two suspects and interrogate them in separate rooms. Each one is given the choice of confessing, implicating the other, or keeping silent.
No matter what the other suspect does, each suspect's outcome - considered alone - would be better if he confessed. If one suspect confesses, the other ought to do the same and thereby avoid the harsher penalty for holding out. If one of them remains silent, the other one can confess, cut a deal for turning state's evidence, and the one who remains silent gets the whammy. Confession, or "cooperation," is the "dominant strategy." Since each is aware of the other's incentive to confess, it is "rational" for both to confess.
And here we come to the realization of the power of the psychopath and how Game Theory is being "used" against us. You see, the psychopath, having no conscience, does not have the ability to "imagine" the consequences of the noncooperation in terms of being able to "feel" it. Without this ability to imaginatively feel the consequences, he is virtually fearless, and can therefore direct his behavior according to his own fantasized outcome with no regard whatsoever to reality, remembered experiences, the imagined experiences of others, and so forth. That is to say, for the psychopath, rationality is determined by virtue of the idea that it is self-serving to the max. "Rationality" is the assumption that everyone else is looking out for number 1, and to hell with everybody else.
NEVER confessing, thus becomes the psychopath's "dominant strategy."
The reader will probably immediately see the dynamic of human relations involving a psychopathic personalities and a "normal" human. Psychopaths, having no conscience, always play their dominant strategy which is totally "rational" without the influence of emotions conjured up by imagination. They do not modify their behavior or choices based on emotion or consideration for the feelings or motivations of others. They will implicate the normal person in the "prisoner's dilemma," and will refuse to confess their own guilt, because they simply have no ability to perceive hurting another as morally reprehensible. This is the psychopath's "dominant strategy." They will never, in such a situation, consider cooperation.
Normal people, on the other hand, having conscience and emotion, will make choices based on imagination reinforced by emotion. In some cases, in the prisoner's dilemma, they will refuse to confess out of loyalty to the other, never realizing that the other might be a psychopath who has not only refused to confess his own guilt, has undertaken to make a deal for himself by implicating the other. Some people may even confess in order to "save" the other person from suffering pain, never realizing that they have been manipulated into this role by a psychopath who is all the while saying "Yes, he did it! I am innocent!" when, in fact, the truth is the exact opposite.
It's easy to see that in any interaction between a psychopath and a normal person with full range of emotions, the psychopath will always "win."
Pathocracy is a disease of great social movements followed by entire societies, nations, and empires. In the course of human history, it has affected social, political, and religious movements as well as the accompanying ideologies and turned them into caricatures of themselves. This occurred as a result of the participation of pathological agents in a pathodynamically similar process. That explains why all the pathocracies of the world are, and have been, so similar in their essential properties.See also: The Triumphant Beast
Identifying these phenomena through history and properly qualifying them according to their true nature and contents - not according to the ideology in question, which succumbed to the process of caricaturization - is a job for historians.
The actions of [pathocracy] affect an entire society, starting with the leaders and infiltrating every town, business, and institution. The pathological social structure gradually covers the entire country creating a "new class" within that nation. This privileged class [of pathocrats] feels permanently threatened by the "others", i.e. by the majority of normal people. Neither do the pathocrats entertain any illusions about their personal fate should there be a return to the system of normal man.
As it was in the days of Noah, so will it be in the time of the Son of Man. [People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all.
So also [it was the same] as it was in the days of Lot. [People] ate, they drank, they bought, they sold, they planted, they built; But on the [very] day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed [them] all. That is the way it will be on the day that the Son of Man is revealed.
On that day let him who is on the housetop, with his belongings in the house, not come down [and go inside] to carry them away; and likewise let him who is in the field not turn back. Remember Lot's wife! Whoever tries to preserve his life will lose it, but whoever loses his life will preserve and quicken it.
I tell you, in that night there will be two men in one bed; one will be taken and the other will be left. There will be two women grinding together; one will be taken and the other will be left. Two men will be in the field; one will be taken and the other will be left.
Then they asked Him, Where, Lord? He said to them, Wherever the dead body is, there will the vultures or eagles be gathered together. Luke 17: 26-37
Comment: The only way around these ethical traps is self-knowledge, plus a solid understanding of how psychopaths influence those around them.