OF THE
TIMES
What is truth anyway? The truth is the essence of something, its natural state, something as it really is. It is really a quest for love, because to truly love something we must know it for what it really is. Perhaps we can sense in an unconscious way that there is a deeper truth to everything and everyone, and we are led to search for the truth about it, so that we can truly love it for what it really is.
They also want 7 odd Billion less people on the planet, we are the useless eaters carbon footprints they're planning on reducing.
From the research I have done, it appears in the 1990s that the alien presence decided that the Chinese sentience was more aligned with the alien...
As a Vietnam vet I suffered from PTSD. I attended a 'group session' of vets in Southern California and dumped a bunch of crap out of my head, it...
I see Zoomer Historian included here. He’s done some very good work.
Since the cat started peeping out of the bag regarding government approved child sexual exploitation, abuse + worse, they got to work on...
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Fascists opposed both international socialism and free market capitalism, arguing that their views represented a third position. They claimed to provide a realistic economic alternative that was neither laissez-faire capitalism nor communism. They favored corporatism and class collaboration, believing that the existence of inequality and social hierarchy was beneficial (contrary to the views of socialists), while also arguing that the state had a role in mediating relations between classes (contrary to the views of liberal capitalists).
An important aspect of fascist economies was economic dirigism, meaning an economy where the government often subsidizes favorable companies and exerts strong directive influence over investment, as opposed to having a merely regulatory role. In general, fascist economies were based on private property and private initiative, but these were contingent upon service to the state. Fascist governments encouraged the pursuit of private profit and offered many benefits to large businesses, but they demanded in return that all economic activity should serve the national interest.
Historian Gaetano Salvemini argued in 1936 that fascism makes taxpayers responsible to private enterprise because "the State pays for the blunders of private enterprise... Profit is private and individual. Loss is public and social". Stanley Payne argues that fascist movements defended the principle of private property because they held it to be "inherent to the freedom and spontaneity of the individual personality", but that they also aimed to eliminate the autonomy or in some cases the existence of large-scale capitalism. Jurgen Kuczynski characterizes a fascist economy as a type of "monopoly capitalism", which preserves the "fundamental traits of capitalist production", such as the fact that production is carried out for the market by privately owned firms which employ workers for a certain wage. He argues that fascism is "nothing but a particular form of government within capitalist society", which instead does feature a major role for the state as was also the case in some early capitalist societies of previous centuries.
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Today we do not call it fascism but CORPORATE WELFARE.
Corporate welfare is a term that analogizes corporate subsidies to welfare payments for the poor. The term is often used to describe a government's bestowal of money grants, tax breaks, or other special favorable treatment for corporations. It highlights how wealthy corporations are less in need of such treatment than the poor.
"Socialism for the rich, capitalism for the poor".
Believed to have been first popularised by Michael Harrington's 1962 book The Other America in which Harrington cited Charles Abrams, a noted authority on housing.Variations on this adage have been used in criticisms of the United States' economic policy by Joe Biden, Martin Luther King, Jr.,Gore Vidal, Joseph P. Kennedy II, Robert F. Kennedy, Jr., Dean Baker, Noam Chomsky, Robert Reich, John Pilger and Bernie Sanders.
"Privatizing profits and socializing losses".
"Privatizing profits and socializing losses" refers to the idea that corporations want to reserve financial gains for themselves and pass along losses to the rest of society, potentially through lobbying the government for assistance. This practice was criticized in the Wall Street bailout of 2008.
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