OF THE
TIMES
The last demolitions took place during the 20th century, according to an ambitious, but retrospectively unfortunate, restructuring plan for the city. The Artenisi Tower and the Riccadonna Tower at the Mercato di mezzo were demolished in 1917.There are records of similar buildings even in the Roman era, as noted on SOTT radio's Behind the Headlines: Julius Caesar - Evil Dictator or Messiah for Humanity?:
Construction
The construction of the towers was quite onerous, the usage of serfs notwithstanding. To build a typical tower with a height of 60 m would have required between three and ten years of work.
Each tower had a square cross-section with foundations between five and ten meters deep, reinforced by poles hammered into the ground and covered with pebble and lime. The tower's base was made of big blocks of selenite stone. The remaining walls became successively thinner and lighter the higher the structure was raised, and were realised in so-called "a sacco" masonry: with a thick inner wall and a thinner outer wall, with the gap being filled with stones and mortar.
Usually, some holes were left in the outer wall as well as bigger hollows in the selenite to support scaffoldings and to allow for later coverings and constructions, generally on the basis of wood.
Jason: So Caesar is growing up in this situation and the other thing is, is you have to understand how people in Rome lived. These people were in abject third world poverty at most, or worse. They lived in these things called insulae which were basically tenement housing that were stacked 10 stories high, made of very shoddy construction, they very often collapsed. In fact at one point Cicero, who was very famous, was an owner of one of them and two of his collapsed and he was actually happy about that. He was very happy about it because he would be able to rebuild and charge higher rate.See also:
Laura: Without a word for the thousands of people who were killed.
Jason: Yeah, he doesn't say anything. So all these people are living in abject poverty, tenement housing, very very poor, the big whodoos in the government are coming in, different factions and each time one of them comes in and takes charge he posts proscription lists and everybody is getting killed. This is what he was growing up in.
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For millennia we have been told that Jesus Christ died for our sins. So much focus on sin hasn’t left much room for theologians to talk about Jesus’ thoughts on economic justice. But what if, as a social reformer, Jesus was killed because he talked about reforming the economics of his day? Writing-off debt has been a cornerstone of economic reform for millennia, so could it have been debt that Jesus wanted to do away with? Host Ross Ashcroft travels to New York to meet economist Michael Hudson whose latest book explains why ancient debt principles have never been more relevant today.