So writes Margaret Atwood, author of The Handmaid's Tale, the most influential vision of a misogynist dystopia ever created. But Sophie Lewis, author of Full Surrogacy Now, has little time for Atwood. She is suspicious of the "'universal' (trans-erasive) feminist solidarity" that seems to be promised by the novel. In the fictional country of Gilead, women are valued for their reproductive capacities alone, while their social status is stripped away. This foregrounding of bodies, and what those bodies can do — or not do — seems to make Lewis uncomfortable, and she is not alone in that view. In 2018, Michael Biggs, Professor of Sociology at the University of Oxford and Quillette contributor, was condemned as transphobic in a student newspaper for tweeting an image of several handmaids, captioned with the line: "But I told them I am non-binary." The reality of sexual dimorphism apparent in The Handmaid's Tale does not sit easily within contemporary feminist politics.Why is it that when we grab for heaven — socialist or capitalist or even religious — we so often produce hell? I'm not sure, but it is so. Maybe it's the lumpiness of human beings. What do you do with people who somehow just don't or won't fit into your grand scheme?
Lewis finds herself in a difficult situation. She has set out to write a book about pregnancy, but is determined not to refer directly to the class of people who can become pregnant. She pointedly avoids words like "women" and "mothers" and instead writes of "people who can gestate," with only occasional lapses. "There can be no utopian thought on reproduction that does not involve uncoupling gestation from the gender binary" Lewis says in her introduction. It does not make for a promising start.
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