Where does the belief in moral responsibility come from? Some philosophers, myself included, maintain that there is a strange disconnect between the strength of philosophical
arguments in support of moral responsibility and the strength of philosophical
belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, even the most ardent supporters of moral responsibility acknowledge that the arguments in its favor are far from conclusive; and some of the least confident concerning the arguments for moral responsibility—such as philosopher Peter Van Inwagen who believes free will must "remain a mystery," but since it is needed for moral responsibility we must have it nonetheless—are most confident of the truth of moral responsibility. It would seem, then, that whatever the verdict on the strength of philosophical arguments for moral responsibility, it is clear that belief in moral responsibility—whether among ordinary folk or philosophers—is based on something other than philosophical reasons.
One likely source of the strong belief in moral responsibility is the strike back emotion we share with other animals. I do not contend that this is the only source—in fact, I believe there are several sources of the strong belief in moral responsibility, including the deep rooted
belief in a just world, the pervasiveness of the moral responsibility
system that makes the truth of moral responsibility seem obvious, and our overconfidence in the powers of reason (see
Waller 2015). But it is important to acknowledge that human beings share a powerful strike back emotion with other animals. When we are wronged, and when we observe another being wronged, we feel a strong and immediate urge to strike back. According to philosopher Bruce Waller at Youngstown State University, this strike back emotion is one of the main sources of our strong belief in moral responsibility:
Comment: Clearly the evolutionary foundation of morality, in the 'strike back emotion,' has been critical for the survival of many species. But, when it comes to human beings and our capacity to be lied to, tricked, and fooled, it is imperative that a more rational process be relied on when assigning blame and enacting punitive measures. Without those rational processes we will continue to see results like the Iraq war, monstrous Libyan 'humanitarian intervention,' and genocide over and over again, with 'justice' and 'moral responsibility' resulting in the most inhuman atrocities.