Oh boy.

This is not typically the kind of stuff I write about here, but it is something I feel quite strongly about, and, if nothing else, it makes for a case study in cross-cultural communication - not to mention some interesting neuroscience.

Last week, as the New York Times reported, French President Nicolas Sarkozy addressed the Parliament at Versailles with a withering critique of the burqa as an unacceptable symbol of "enslavement."

"The issue of the burqa is not a religious issue. It is a question of freedom and of women's dignity," Mr. Sarkozy said. "The burqa is not a religious sign. It is a sign of the subjugation, of the submission, of women.... I want to say solemnly that it will not be welcome on our territory."

Now, I got the link to this article from my cousin, who, it should be pointed out, shares the same history I do. We were not born in the United States, and growing up as first-generation immigrants in America we have spent our whole lives reconciling mixed, often contradictory, cultures. The fact that our families were able to leave the giant labor camp / prison that was the Soviet Union at all, is the result of one of the most successful human rights campaigns in history. So it's no surprise that our reactions to the news of this French move were resoundingly positive. It was, however, quite surprising (though it retrospect, it shouldn't have been) to discover many of my American-born friends expressing outright disapproval. I heard everything from straight up calling Sarkozy a "moron," to the derisive cynicism that "Nothing says freedom like banning the burqa."

I should hasten to point out here, it's not that my American-born (liberal) friends are burqa-lovers, by any means, it's just that freedom of religious expression is a sacrosanct American principle - as well it should be - and messing with it immediately inspires a profound distaste. It would, no doubt, be easier to have the issue of religious expressions be capable of being so black and white, so absolute, so all or nothing. It would certainly be much simpler, clearer, less offensive or culturally insensitive, if the idea that banning anything could actually bolster freedom wasn't so contradictory. The reality, however, is that pretty much all freedom depends on the banning of something, and that something is the myriad efforts to deny human rights.

Which is precisely the spectrum that the burqa finds itself on. To clear up any confusion - since, in the predisposition for pursuing starkly-defined edges between black and white, it might seem effective to assume I'm just roundly including ALL kinds of modesty coverings, like headscarves, for instance, in this indictment, I'd like to state that I'm definitely not. A headscarf isn't anywhere in the same vicinity as this.

The burqa is a full-body ghost-like sheet that covers a woman from head to toe, which Sarkozy, in no way inaccurately, likened to an "imprisonment." The International Society For Human Rights seems to have drawn the very same analogy in the PSA at the top of this post. There is a good deal that has already been said about the legitimate impediments to health and physical safety that come along with these trappings (apt word, indeed, in this instance), but what makes the burqa an outright violation of human rights in my view is the fact that when a group of people is denied the freedom simply have their face be visible, they are deprived of the most fundamental, basic, human capacity to elicit empathy.

In his book, Social Intelligence: The New Science of Human Relationships, Daniel Goleman writes, "Suppressing our natural inclination to feel with another allows us to treat the other as an It.... Empathy is the prime inhibitor of human cruelty."

Conveniently for us, then, human brains are actually hard-wired for empathy. In fact, damage or malfunction in the neural systems instrumental in allowing us to understand and resonate with someone else's emotional state happens to be a basic requirement for psychopathic behavior. Clinical psychopaths are actually incapable of reading emotions; their brains simply do not register the meaning of expressions of fear or anguish, for example. Normal, healthy, functioning brains not only understand others' emotions, they are actually designed in such a way as to induce the witness to internally experience the same emotional state that he or she is witnessing.

Click here to read the rest of the article on Social-Creature.com