Science of the Spirit
Coincidentally reading through and amending my translation of Gurdjieff's Beelzebub's Tales to His Grandson, I accidentally reached the explanation of a cosmic phenomenon which he calls Law of Solioonensius, emerging as the result of increasing tension in our Sun spreading naturally to all its planet, with the resulting effect that 'feeling of religiousness' increases in us. This is when we can use the opportunity to accelerate the development of Objective Reason in us through our own desires and efforts to be what we are supposed to be, Humans, distinguished from other creatures solely by virtue of this Reason. It is like a booty given to all to strive in this direction. This is what our far far ancestors, before our division to casts and classes knew and thus used the opportunity in the corresponding way. With the dawn of history and our divisions to classes, when this same cosmic phenomenon happens, and we recognize a strange 'feeling' in ourselves as a result, we apparently take it as a symptom of 'nervousness' leading to another feeling which Gurdjieff calls the 'Need of Freedom.'
With this introduction, all of a sudden remembering the fact that this state of affairs has been going on almost continuously with only short periods of 'peace' among and within nations inhabiting this part of our Mother Earth since WWII and Communist Revolution and later Islamic Revolution, and the coincidence of higher activity of our Sun these days with mass movements in Tunisia, Egypt, Yemen, Algeria, Libya, and the persistence of 'Silent Green Movement' in Iran, all manifesting the "need of freedom", I thought this sharing may open a new window as it did for me.

Repetition is used everywhere—advertising, politics and the media—but does it really persuade us? Psychology studies reveal all...
Can all this repetition really be persuasive?
It seems too simplistic that just repeating a persuasive message should increase its effect, but that's exactly what psychological research finds (again and again). Repetition is one of the easiest and most widespread methods of persuasion. In fact it's so obvious that we sometimes forget how powerful it is.
People rate statements that have been repeated just once as more valid or true than things they've heard for the first time. They even rate statements as truer when the person saying them has been repeatedly lying (Begg et al., 1992).
And when we think something is more true, we also tend to be more persuaded by it. Several studies have shown that people are more swayed when they hear statements of opinion and persuasive messages more than once.
All this talk of spirits certainly makes anxiety for modern "scientific" atheists and Judeo-Christian religionists alike. The former will dismiss such talk as mumbo-jumbo without empirical basis, a threat to rationality and logic. They will tend to dismiss shamanism as dealing with non-existent "supernatural" entities. The latter believe that for some odd reason the One True God chose to reveal himself and the Rules for the Right Way of Life only to the members of several middle Eastern desert tribes, leaving everyone else in the dark. They also believe that this God gave these chosen people not only the right but the duty to convert all other tribes to their faith and way of life, if not by persuasion then by force. These people call non-believers by various names like heretic, infidel, heathen, pagan, and so on, and have called shamanic culture "demonic."
In either case, shamanism directly competes with the "authorities." Atheists may consider shamans a threat to the authority of "reason," science, and scientists, and religionists certainly consider shamans a threat to the authority of their faith, dogma, and priests. Shamanism comes from non-hierarchical tribal culture in which no one has ultimate authority over another, and thus it conflicts with civilization and all types of authority.
To illustrate the modern discomfort with shamanism, in 1892, in a speech at the Smithsonian Institution, John Bourke called shamans "an influence antagonistic to the rapid absorption of new customs" and said "only after we have thoroughly routed the medicine men from their entrenchments and made them an object of ridicule can we [whites] hope to bend and train the minds of our Indian wards in the direction of civilization."
Antagonistic people, particularly those who are competitive and aggressive, may be increasing their risk of heart attack or stroke, researchers report in Hypertension: Journal of the American Heart Association.
Researchers for the U.S. National Institute on Aging (NIA), a component of the National Institutes of Health (NIH), studied 5,614 Italians in four villages and found that those who scored high for antagonistic traits on a standard personality test had greater thickening of the neck (carotid) arteries compared to people who were more agreeable. Thickness of neck artery walls is a risk factor for heart attack and stroke.
Three years later, those who scored higher on antagonism or low agreeableness - especially those who were manipulative and quick to express anger - continued to have thickening of their artery walls. These traits also predicted greater progression of arterial thickening.
"This study has great application for teaching values, because it shows us what reasons people have for forgiving men and women, and the popular conception of forgiveness", Maite Garaigordobil, co-author of the study and a senior professor at the Psychology Faculty of the UPV, tells SINC.
This study, which has been published in the Revista Latinoamericana de Psicología, is the first to have been carried out in Spain. It shows that parents find it easier to forgive than their children, and that women are better at forgiving than men.
Recent research indicates that bilingual speakers can outperform monolinguals--people who speak only one language--in certain mental abilities, such as editing out irrelevant information and focusing on important information, said Judith Kroll, Distinguished Professor of Psychology, Penn State. These skills make bilinguals better at prioritizing tasks and working on multiple projects at one time.
"We would probably refer to most of these cognitive advantages as multi-tasking," said Kroll, director of the Center for Language Science. "Bilinguals seem to be better at this type of perspective taking."
Kroll said that these findings counter previous conclusions that bilingualism hindered cognitive development.

Iowa State psychologists Stephanie Madon (far right) and Max Guyll (middle right) have been overseeing experiments -- like this one by ISU students Shelby Wuebker and Lee Casavant -- on the consequences that drive a person's confession decisions.
A new Iowa State University study may shed light on one reason for those false confessions. In two experiments simulating choices suspects face in police interrogations, undergraduate subjects altered their behavior to confess to illegal activities in order to relieve short-term distress (the proximal consequence) while discounting potential long-term (distal) consequences.
"The thing about these exoneration cases is that they all pertained to heinous crimes; that's why there was DNA evidence available. And so we wanted to determine why someone may be willing to falsely confess to one of those crimes," said Stephanie Madon, an ISU associate professor of psychology and the study's lead author. "We thought it might have to do with the pay-off structure of police interrogations. Some interrogation methods -- like physical isolation and the presentation of false evidence -- have immediate consequences for suspects that encourage them to confess. Though they also face consequences that encourage them to deny guilt -- such as the possibility of conviction and incarceration -- these consequences are more distal.
Researchers at the University of Minnesota have been following a cohort of people since before they were born, in the mid-1970s. When the subjects were about 20 years old, they visited the lab with their romantic partners for testing. This included a conflict discussion, when they were asked to talk about an issue they disagreed on, followed by a "cool-down" period, when the couples spent a few minutes talking about something they saw eye to eye about.
Although the cool-down period was included just to make sure the researchers weren't sending the couples away angry, Jessica E. Salvatore, a Ph.D. student at the University of Minnesota, noticed some interesting things about the couples' communication styles during this recovery time. "As part of another project where we looked at how couples fight, I would often catch a few minutes of this cool-down period," she says. Salvatore noticed that some couples had intense conflicts, but made a perfectly clean transition to chatting about something they agreed on. In other couples, one or both partners seemed "stuck" on the conflict discussion and couldn't move on.
One of my earliest memories was when I was about four or five and chanting The Lord's Prayer in school assembly.
But it's not the words, the school hall or the teachers I remember most. It's the flavours, because The Lord's Prayer tasted unmistakably of bacon.
It was the first time I'd experienced tasting words, and most of my early memories are dominated by taste more than any other sense.
At school, I was always one of the dreamy kids - staring out of the window and tasting stuff. Blue was lovely, like a very soft Opal Fruit sweet. My family holidays in Devon tasted strongly of brick dust. Other trips tasted of chocolates and wine gums.
Comment: Psychologist John Schumaker points out in his book The Corruption of Reality that human beings seem to come hardwired with a need to dissociate. This brain's capacity to dissociate could represent a means of shutting down the physical and connecting with the spiritual.
It also seems clear from the evidence that Schumaker presents, that it is a hard-wired function that is just waiting to be taken advantage of by any "snake-oil salesman" that comes along. It is also abundantly evident that those who do not utilize this ability of the brain - those who suppress it - suffer from other disorders.
For more information on this topic and how to heal your body, mind and spirit, see the Éiriu Eolas website.