OF THE
TIMES
Any human group affected by the process described herein is characterized by its increasing regression from natural common sense and the ability to perceive psychological reality. Someone considering this in terms of traditional categories might consider it an instance of "turning into half-wits" or the development of intellectual deficiencies and moral failings. A ponerological analysis of this process, however, indicates that pressure is being applied to the more normal part of the association by pathological factors present in certain individuals who have been allowed to participate in the group because the lack of good psychological knowledge has not mandated their exclusion.
Thus whenever we observe some group member being treated with no critical distance, although he betrays one of the psychological anomalies familiar to us, and his opinions being treated as at least equal to those of normal people, although they are based on characteristically different view of human matters, we must derive the conclusion that this human group is affected by a ponerogenic process and if measures are not taken the process shall continue to its logical conclusion.
We shall treat this in accordance with the above described first criterion of ponerology, which retains its validity regardless of the qualitative and quantitative features of such a union: the atrophy of natural critical facilities with respect to pathological individuals becomes an opening to their activities, and, at the same time, a criterion for recognizing the association in concern as ponerogenic.
Such a state of affairs simultaneously consists as a liminal (watershed) situation, whereupon further damage to people's healthy common sense and critical moral faculties becomes even easier. Once a group has inhaled a sufficient dose of pathological material to give birth to the conviction that these not-quite-normal people are unique geniuses, it starts subjecting its more normal members to pressure characterized by corresponding paralogical and paramoral elements.
Comment: See also: From Christian faith to nihilistic void