
Archeological remains on the top of Mount Gerizim, the Samaritans' holy mountain. New evidence unearthed by archeologist Yitzhak Magen indicates that an elaborate temple stood here as early as 2,500 years ago, a time when the Temple of Jerusalem was, at most, a simple wooden structure.
The man is a high priest -- and his family tree goes back 132 generations. He says: "I am a direct descendent of Aaron, the brother of the prophet Moses" -- who lived perhaps over 3,000 years ago.

Samaritan High Priest Aharon ben Ab-Chisda ben Yaacob. He says his family tree goes back 132 generations and that he is a direct descendent of Aaron, brother of Moses.
Outside, on the streets of Kiryat Luza, near Nablus, a cold wind is blowing. The village lies just below the summit of Mount Gerizim. There's a school, two shops and a site for sacrifices. This is home to 367 Samaritans. It's a small community.
Everyone here is required to attend religious services in the synagogue on Saturdays. "Every baby boy has to be circumcised precisely on the eighth day," says the high priest -- not beforehand, and not afterwards.
Most important of all: the sect only believes in the written legacy of Moses, the five books of the Pentateuch, also commonly known as the Torah. They reject all other scripture from the Bible.
Once in the Majority
From a historical perspective, the Samaritans and the Jews have a common lineage. The Old Testament recounts that 10 of the 12 tribes in the region of Samaria founded the state of Israel in the year 926 BC. The two other clans lived farther south, in the mountainous region of Judah, with its capital Jerusalem (see map).
In other words, the Samaritans were once in the majority. In ancient times, there were 300,000 of them -- perhaps even over a million. But their strictest law almost led to their downfall. It states: "None of you may settle outside the promised land."

Despite having been nearly wiped out, Samaritans have been living in Israel for over 3,000 years. New evidence indicates that their temple on Mount Gerizim predates the temple in Jerusalem.
"Today we are doing better," says Ab-Chisda cheerily, as he gazes out the window. Now, together with another group in Holon near Tel Aviv, this religious community consists of 751 individuals.
But this population increase only took place because they broke with age-old traditions and rescinded the ban against mixed marriages. In 2004, five Jewish women from Ukraine and one from Siberia, all of them ready and willing to get married, were accepted into the community.
Nevertheless, due to inbreeding, they have a wide range of genetic defects. Trade journals have published studies on the forgotten children of God. They often suffer from muscle weakness and Usher syndrome, also known as deafblindness.