On the flat top of a steep hill in a distant corner of northern Japan lies the tomb of an itinerant shepherd who, two millennia ago, settled down there to grow garlic. He fell in love with a farmer's daughter named Miyuko, fathered three kids and died at the ripe old age of 106. In the mountain hamlet of Shingo, he's remembered by the name Daitenku Taro Jurai. The rest of the world knows him as Jesus Christ.

It turns out that Jesus of Nazareth - the Messiah, worker of miracles and spiritual figurehead for one of the world's foremost religions - did not die on the cross at Calvary, as widely reported. According to amusing local folklore, that was his kid brother, Isukiri, whose severed ear was interred in an adjacent burial mound in Japan.

A bucolic backwater with only one Christian resident (Toshiko Sato, who was 77 when I visited last spring) and no church within 30 miles, Shingo nevertheless bills itself as Kirisuto no Sato (Christ's Hometown). Every year 20,000 or so pilgrims and pagans visit the site, which is maintained by a nearby yogurt factory. Some visitors shell out the 100-yen entrance fee at the Legend of Christ Museum, a trove of religious relics that sells everything from Jesus coasters to coffee mugs. Some participate in the springtime Christ Festival, a mashup of multidenominational rites in which kimono-clad women dance around the twin graves and chant a three-line litany in an unknown language. The ceremony, designed to console the spirit of Jesus, has been staged by the local tourism bureau since 1964.

The Japanese are mostly Buddhist or Shintoist, and, in a nation of 127.8 million, about 1 percent identify themselves as Christian. The country harbors a large floating population of folk religionists enchanted by the mysterious, the uncanny and the counterintuitive. "They find spiritual fulfillment in being eclectic," says Richard Fox Young, a professor of religious history at the Princeton Theological Seminary. "That is, you can have it all: A feeling of closeness - to Jesus and Buddha and many, many other divine figures - without any of the obligations that come from a more singular religious orientation."

The status of Maori as the country's indigenous population could be in danger if research, which suggests previous civilisations lived in New Zealand before Maori arrived, is proved true.

Ngapuhi leader David Rankin said books by authors such as investigative journalist Ian Wishart and historian Noel Hilliam presented "clear evidence" that some of New Zealand's earliest residents might have arrived before the Polynesians.

He pointed to numerous Maori oral histories which referred to people being here when the first Maori arrived, including fair-skinned people.

"If we believe our histories, then we as Maori are not the indigenous people of New Zealand."

The archaeological evidence in some research was a potential challenge to the status of Maori as indigenous, which was why he believed no other Maori was prepared to speak publicly on the issue, Mr Rankin said.

World War II -- "Narrated by Oliver Stone, this new one-hour series features human events that at the time went under reported, but crucially shaped America's unique and complex history. The first chapter explores the birth of the American Empire by focusing on Franklin D. Roosevelt, Winston Churchill and Joseph Stalin. Through examination of key decisions during World War II, discover unsung heroes such as American Henry Wallace and explore the demonization of the Soviets."

Reindeer are almost mythical creatures. They are associated with Santa Claus and sleighs, with the idea of a Scandinavian icy white Christmas that is far more magical than the reality we normally experience in warmish, wettish Britain.

But for me there's also something very special about reindeer because they are survivors from the Ice Age, clinging on when so many other magnificent large mammals died out at the end of the Pleistocene, through climate change or human hand or a bit of both. They are animals that were important to our ancestors, and animals that are still revered by the Siberian tribes who have a long history of hunting and herding them.

I first visited the icy north of Siberia five years ago while making a BBC documentary about ancient human migrations. We were filming with indigenous Siberians of the Evenki tribe, and staying in a remote reindeer-herders camp - living in tents that were kept warm with larch stoves while it was a bone-chilling -40C outside. (The stoves went out overnight and in the morning I would wake up to find my eyelashes stuck together with ice.)

There were reindeer all around us in the snowy, sparse larch forest. At night, they came in, walking cautiously around our tents, the thick fur behind their large hooves muffling their footsteps. One morning I wandered off into the forest to answer a call of nature. A single pure-white reindeer followed me. I wandered further and further with the reindeer following me a few paces behind. It felt as though I had made some kind of connection with this beautiful, ethereal creature. After I had done what I'd come for, I started to make my way back to camp, and wondered if the reindeer would follow me back. He didn't. Instead, he started tucking into the yellow snow I'd created. The mystical moment was shattered. He wanted nothing more than a few salts from my urine. Later I discovered that this apparently common behaviour was enshrined in a Siberian myth about the domestication of the first reindeer: a woman who went for a wee managed to catch and tame a reindeer who, like mine, had been after the yellow snow.

Each year, Christians flock from all over the world to celebrate the birth of Jesus in the West Bank town of Bethlehem, but archaeologists believe they are in the wrong place.

Instead, Jesus was more likely to have been born in Bethlehem of the Galilee, a hillside village in northern Israel, The Times reports.

Aviram Oshri, an Israeli archaeologist, told the paper that the genuine site of the Nativity had been mistaken by thousands.

"Bethlehem in the Galilee was inhabited by Jews at the time of Jesus, whereas the other Bethlehem? There is no evidence that it was a living site, an inhabited area in the first century."

Mr Oshri has found some evidence that Jewish purification rituals took place in Bethlehem of the Galilee around the time Jesus was born. The village is also less than five miles from Nazareth, Jesus's childhood home.

Roman remains reveal first British example of ancient cockpit-style theatre

Archaeologists have discovered the remains of a Bronze Age Roman theatre - dating back 2,000 years.

Dr Paul Wilkinson, founder of the Kent Archaeological Field School, believes it is the first of its kind to be found in Britain.

The theatre with a nearly circular cockpit-style orchestra, which would have seated 12,000 people. It was found in Faversham, Kent - just behind Dr Wilkinson's back garden where his field school is based.

Theatres were unheard of in Britain before the arrival of the Romans. This illustration depicts a theatre near St Albans that would have been used around the same time as the Faversham cockpit theatre

The site shows activity dating back to the Bronze Age, but it is the Roman theatre - which would have been used for religious occasions - that has really excited history buffs.

Dr Wilkinson is fighting to preserve the unique find for future generations and has applied for it to become an ancient monument site.

He said: 'It really is an amazing find, the first one in Britain, and it is just beyond my garden. This is a unique and wonderful discovery, not only for Faversham but for all of Britain.

'The theatre could have held 12,000 people and we are going to request for it to become an ancient monument site because it is so important and we can preserve it for future generations.

The finds, reported in a paper in the journal PLoS ONE, contradict the common belief that metal tools were required to make complex wooden structures. The wooden water wells discovered in Germany by the team led by Dr Willy Tegel of the University of Freiburg are over 7,000 years old, and suggest that early farmers had unexpectedly refined carpentry skills. "This early Neolithic craftsmanship now suggests that the first farmers were also the first carpenters," the archeologists said.

These first Central European farmers migrated from the Great Hungarian Plain approximately 7,500 years ago, and left an archeological trail of settlements, ceramics and stone tools across the fertile regions of the continent, a record named Linear Pottery Culture.

Shamans in the Siberian and Arctic regions used to give dried Amanita muscaria mushroom as gifts on the winter solstice.

This Christmas, like many before it and many yet to come, the story of Santa and his flying reindeer will be told, including how the "jolly old elf" flies on his sleigh throughout the entire world in one night, giving gifts to all the good children. But according to one theory, the story of Santa and his flying reindeer can be traced to an unlikely source: hallucinogenic or "magic" mushrooms.

"Santa is a modern counterpart of a shaman, who consumed mind-altering plants and fungi to commune with the spirit world," said John Rush, an anthropologist and instructor at Sierra College in Rocklin, Calif.

According to the theory, the legend of Santa derives from shamans in the Siberian and Arctic regions who dropped into locals' teepeelike homes with a bag full of hallucinatory mushrooms as presents in late December, Rush said. "As the story goes, up until a few hundred years ago these practicing shamans or priests connected to the older traditions would collect Amanita muscaria (the Holy Mushroom), dry them, and then give them as gifts on the winter solstice," Rush told LiveScience. "Because snow is usually blocking doors, there was an opening in the roof through which people entered and exited, thus the chimney story."

But that's just the beginning of the symbolic connections between the Amanita muscaria mushroom (at right) and the iconography of Christmas, according to several historians and ethnomycologists, or people who study the influence fungi has had on human societies. Of course, not all scientists agree that the Santa story is tied to a hallucinogen.

Discovery of Austrian bras shows that how to dress one's breasts has always been a prominent concern for women

This morning, millions of women have got up and put on a bra - push-up, plunge, balconette, in myriad colours and shapes (the number of sports bras in London is increasing daily). What you do with your breasts when dressing is a question women have dealt with for a good 100,000 years, as long as we've worn clothes. Do you show them, hide them, lift them up, squeeze them together, go au naturel, or turn them into a different shape? They're flexible, functional, and desirable: a prominent feature of femaleness.

The way people dress tells you about their relationship with themselves and their world. It's the reason I'm a clothing historian. How women wrangle their breasts is one of the most intimate and fascinating ways to understand the social concerns of an age. So the discovery of early 15th-century linen bras in Lengberg Castle, Austria, is a five-line jackpot for dress historians. In her article on the finds in BBC History Magazine, researcher Beatrix Nutz from the University of Innsbruck elaborates on medieval documentary evidence for "breastbags". She brings to life that people had similar daily concerns to now: enhancing or reducing the bust "so there is no gossip in the city".

By the gap in a hedge bordering the entrance off a muddy lane in Hampshire, the young diggers on one of the most fascinating archaeological sites in Britain have made a herb garden: four small square plots. The sudden blast of sunshine after months of heavy rain has brought everything into bloom, and there's a heady scent of curry plant and dill, marigold and mint.

Many of the plant seeds are familiar from Roman sites across Britain, as the invaders brought the flavours and the medical remedies of the Mediterranean to their wind-blasted and sodden new territory, but there is something extraordinary about the seeds from the abandoned Iron Age and Roman town of Silchester.