"This is one of the things I find funny about the radical Left protests on campus.... You want to have it both ways. You want to be a fledgling member of the elite and a champion of the underprivileged. So, how narcissistic can you get? You want to have all the benefits of having all of the benefits, and you want to have all the benefits of having none of the benefits, because just having all the benefits isn't enough for you."The extraordinary thought disorders of this moment in history are equally distributed across the political spectrum. They're an inevitable product of what Sigmund Freud identified as the discontents of civilization, but they grow especially acute as that civilization enters an economic crack-up zone. The craziness is equally distributed while the nation's wealth is not. The old middle, or center, is imploding both economically and psychologically, concentrating distortions of reality at each end, Left and Right.
— Jordon Peterson, University of Toronto Psychology Professor
"The empire could no longer afford the problem of its own existence."
— Joseph Tainter on the collapse of complex societies
The traditional interpretation of these great historical diseases has already taught historians to distinguish two phases. The first is represented by a period of spiritual crisis in a society,which historiography associates with exhausting of the ideational, moral, and religious values heretofore nourishing the society in question. Egoism among individuals and social groups increases, and the links of moral duty and social networks are felt to be loosening. Trifling matters thereupon dominate human minds to such an extent that there is no room left for thinking about public matters or a feeling of commitment to the future. An atrophy of the hierarchy of values within the thinking of individuals and societies is an indication thereof; it has been described both in historiographic monographs and in psychiatric papers. The country's government is finally paralyzed, helpless in the face of problems which could be solved without great difficulty under other circumstances. Let us associate such periods of crisis with the familiar phase in social hysterization.
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It is practically impossible for hysteria to manifest itself as a mere individual phenomenon, since it is contagious by means of psychological resonance, identification, and imitation. Each human being has a predisposition for this malformation of the personality, albeit to varying degrees, although it is normally overcome by rearing and self-rearing, which are amenable to correct thinking and emotional self-discipline.
During "happy times" of peace dependent upon social injustice, children of the privileged classes learn to repress from their field of consciousness the uncomfortable ideas suggesting that they and their parents are benefitting from injustice against others. Such young people learn to disqualify disparage the moral and mental values of anyone whose work they are using to over-advantage. Young minds thus ingest habits of subconscious selection and substitution of data, which leads to a hysterical conversion economy of reasoning. They grow up to be somewhat hysterical adults who, by means of the ways adduced above, thereupon transmit their hysteria to the next generation, which then develops these characteristics to an even greater degree. The hysterical patterns for experience and behavior grow and spread downwards from the privileged classes until crossing the boundary of the first criterion of ponerology: the atrophy of natural critical faculties with respect to pathological individuals.
Comment: If the stock market is so great, why are so many big names in the financial community warning about an imminent meltdown?