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On the free market it is legal and customary to violate the dignity of our fellow human beingsWhen I ask students attending my lectures at the Vienna University of Economics and Business what they understand human dignity to be, I frequently encounter a general, awkward silence. The students do not appear to have heard or learned anything about it in the course of their studies. This is all the more alarming considering the fact that dignity is the highest value: it is the first-named value in countless constitutions and it forms the basis of the Universal Declaration of Human Rights. Dignity signifies value: the same, unconditional, unalienable value of all human beings. Dignity requires no "achievement" other than existence. It is from the equal value of all human beings that our equality derives - in the sense that all human beings living in a democracy should have the same liberties, rights and opportunities. And only if everyone really does have the same liberties is the condition fulfilled for enabling everyone to be really free.
Immanuel Kant wrote that human dignity can only be preserved in daily life and interactions if we deem and treat each other as being of equal value: "So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means." [emphasis Kant's]
By contrast,
on the free market it is legal and customary to instrumentalize our fellow human beings, violating their dignity because our goal is not to protect it. Our goal is to gain personal advantage, and in many cases this can be achieved more easily if we take advantage of others and violate their dignity. What is decisive is my attitude and my priority: am I interested in the greatest good and the preservation of the dignity of all, which is something which affects me automatically and which I benefit from as well, or am I primarily interested in my own welfare and my own advantage, which others might, but will not necessarily draw benefit from? If we pursue our own advantage as our supreme goal, the customary practice is to use others as means to achieve this goal and to take advantage of them accordingly. For this reason, Smith's perversion of goal and by-product leads to widespread violations of human dignity and the systematic restriction of the liberty of many.
Comment: The overall evidence is damning - you can read the extensive in-depth details, and view some of the documented evidence, at The Henry Report:
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