© Andy Ngo
Eric Kaufmann
After hosting African-American writer Ta-Nehisi Coates on his television show, Jon Stewart asked Coates whether America's changing demographics could finally upend the anti-black society portrayed in Coates's autobiographical
Between the World and Me. Coates was doubtful, but Stewart, speaking for many white liberals, replied, "I hope you're wrong." Stewart's presumption is that America's ethnic transformation will relegate whites, and their prejudice, to the sidelines, ending racial inequality.
Regardless of whether Coates is correct to portray American society as tilted against African-Americans, his skeptical response was closer to reality than Stewart's. The stereotypes, worldviews and institutional practices that advantage native-born whites over other groups - in America and Europe - arise as the result of a complex interaction between individuals and collective representations.
Stereotypes about African-Americans are passed on from parents and peers, encoded in cultural products, and internalized by blacks themselves, who may come to cherish them and condemn other African-Americans for failing to "act black," i.e. comply with those stereotypes.
To imagine this thinking is limited to white people is naïve and belied by the research literature. In fact, stereotypes about African-Americans are easily acquired by Asians, Latinos and even African immigrants. Meanwhile, stereotypes about Hispanics and Muslims may be adopted by African-Americans. What distinguishes whites is not that they are uniquely susceptible to embracing stereotypes about other races and ethnicities. It's that stereotypes about whites are, for the most part, positive rather than negative.
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