I had always believed that if I were ever visited by religious feeling, it would be the blood-and-thunder Catholicism of my forebears. Folk memory or epigenetics would stir, and there I would be - calling fire down from heaven, searching for stigmatists and generally making a nuisance of myself, especially to Protestants. As I have grown older, I have realised this is unlikely for many reasons. First of all, God is dead - this was surely confirmed on Wednesday when Boris Johnson moved into 10 Downing Street. Second, my forebears must have been a much more extrovert lot than I am. I temperamentally incline to something quieter; less show, more focus. Something to which I can, since this documentary, call "more Bruderhoffy".
The Bruderhof is a radical Christian movement, founded 100 years ago, that comprises 3,000 members living in 23 settlements around the world.
Inside the Bruderhof (BBC One) followed the lives of some of those ensconced in Darvell, their Sussex enclave. Bernard Hibbs, who has lived there for 30 years, explains that their purpose "is to follow Jesus as closely as possible, especially the Sermon on the Mount, and not wait for some future glorious kingdom to come". To this heaven-on-earthly end, the Bruderhof live as collectively and non-hierarchically as possible. Possessions are shared, clothes (many made on site) are issued from a central repository, food also comes from a central store and is cooked and eaten communally. There's a farm, a school, a laundry and no electricity, smartphones or other technology.
Comment: That sounds like a success story. Elsewhere, we read
that:
The Bruderhof Christian movement is based around common ownership and was founded in Germany in 1920 by protestant theologian Eberhard Arnold.
The community was forced to flee in 1937 after refusing to join the Nazi Party, and many members moved to England.
There have actually been many like it for several centuries, also German-Protestant in origin, and generally flourishing in the US. What they're partially recreating is monastic life, a strong feature of the medieval period in Europe. In any event, it
can work, even in the modern environment.
If we were to quibble about the above set-up though, there would ideally be no externally-mandated rules about dress, relationships, belongings, money and much that is personal. True colinearity towards a group aim ought to come from individually-realized principles or rules, and 'works' - creative and pecuniary - that are voluntarily given.
For example, people would just know, from their own basic rearing and miminal social feedback, what is or is not appropriate to wear in specific circumstances; there's no need for archaic uniforms.
Comment: See also: