Daily upon the rivers that birthed civilization can the flow of crimson colored blood be seen journeying over liquid roadways through the land of Mesopotamia, its accumulated and growing volume the result of scattered bodies, bullet hole riddled men and bloated humans, all silent witnesses to the devastation that has cursed the Iraqi people.
Tainted with the flow of human wickedness, the Tigris and Euphrates spread their polluted waters over the entire culture of Iraq, like sewers of human waste contaminating land, water and air, their toxins of evil and torture and murder and suffering spreading a noxious fog over cities and towns, its cocktail of death and destruction infecting the fabric of society, the very foundation of Iraq cracked and shattered by the spillage of human energy, that crimson liquid granting life.
Dear President Samuelson,
As the founder and co-chair of Scholars for 9/11 Truth (st911.org), I want to write in support of Steven Jones, whom I invited to become my co-chair when I founded Scholars in December 2005. In the brief span of time since, the society has made a tremendous impact with the public relative to 9/11. We are dedicated to exposing falsehoods and revealing truths and have more than 300 members divided into four categories, including civil engineers, mechanical engineers, aeronautical engineers, pilots, and other experts.
As the founder and co-chair of Scholars for 9/11 Truth (st911.org), I want to write in support of Steven Jones, whom I invited to become my co-chair when I founded Scholars in December 2005. In the brief span of time since, the society has made a tremendous impact with the public relative to 9/11. We are dedicated to exposing falsehoods and revealing truths and have more than 300 members divided into four categories, including civil engineers, mechanical engineers, aeronautical engineers, pilots, and other experts.
In an interview with Time Magazine, Iranian President Mahmoud Ahmadinejad proposed that the five million Palestinian refugees scattered around the world be allowed to return to historic Palestine to take part in a referendum, in which Jews would participate, to determine a system of government for both people.
"Our position toward the Palestinian question is clear: We say that a nation has been displaced from its own land. Palestinian people are killed in their own lands, by those who are not original inhabitants, and they have come from far areas of the world and have occupied those homes.
In an interview with Time Magazine, Iranian President Mahmoud Ahmadinejad proposed that the five million Palestinian refugees scattered around the world be allowed to return to historic Palestine to take part in a referendum, in which Jews would participate, to determine a system of government for both people.
"Our position toward the Palestinian question is clear: We say that a nation has been displaced from its own land. Palestinian people are killed in their own lands, by those who are not original inhabitants, and they have come from far areas of the world and have occupied those homes.
In an interview with Time Magazine, Iranian President Mahmoud Ahmadinejad proposed that the five million Palestinian refugees scattered around the world be allowed to return to historic Palestine to take part in a referendum, in which Jews would participate, to determine a system of government for both people.
Ethnically Cleansing the Entire Middle East
Maj. Peters, formerly assigned to the Office of the Deputy Chief of Staff for Intelligence where he was responsible for future warfare, candidly outlines how the map of the Middle East should be fundamentally re-drawn, in a new imperial endeavor designed to correct past errors. "Without such major boundary revisions, we shall never see a more peaceful Middle East," he observes, but then adds wryly: "Oh, and one other dirty little secret from 5,000 years of history: Ethnic cleansing works."
Rima Merriman, a Palestinian American living in Ramallah, wrote this series, "Portraits of Palestinian Resistance", telling the stories of the four Palestinians killed and one of the 57 wounded in Ramallah on 24 May 2006, as they struggled to protect a Palestinian activist and political prisoner from an Israeli undercover unit.
No sooner did the corporate media parade gruesome photos of the freshly killed Abu Musab al-Zarqawi, or the person we are expected to believe was al-Zarqawi, then it set about arranging his successor, as evil Muslim boogiemen must remain front and center in the forever war against manufactured terrorism. "An Egyptian associate of Abu Musab al-Zarqawi claims to have succeeded him as the new leader of Al Qaeda in Iraq, even though an Islamic Web site said Monday that another man was in power," reports the Bush Ministry of Scary Campfire Stories, Fox News division. "Brig. Gen. Carter Ham said at a Pentagon news conference on Wednesday that Abu al-Masri, whose name surfaced shortly after reports of Zarqawi's death became widespread as a successor, had claimed to be in charge of Al Qaeda in Iraq." In short, the covert op pseudo-gang "al-Qaeda in Iraq" needs a new face, as the demonization of the resistance must continue.
Let me say in advance that I highly recommend The Lost Gospel, and I hope that the excerpts I am going to present here will stimulate interest in the details that Mack presents in his fascinating discussion of the discovery of Q (the theorized source document for the basic ideas of Jesus) and the subsequent analyses that helped to extract the truth of early Christian history.
According to a book published by German journalist Jurgen Cain Kulbel, the United States and Israel could be linked to the assassination of the former Lebanese prime minister, Rafik Hariri
There seems to be a strong feeling on the left that, somehow, 9/11 is irrelevant. That to focus on it distracts from "real" issues such as Iraq and domestic spying. Again, almost to minimize the importance of 9/11, treat it as bygone history, and concentrate only on the misuse of the event by the administration.
There are a number of problems with this approach. It leaves in place the people that did it, and the mechanisms used for covering it up. It leaves in place the use of the "war on terror" as justification for the current administration's abuses, and allows the 9/11 rallying cry to continued to be used, and often accepted, to justify these abuses. And it leaves open the very distinct possibility that this kind of attack will be used again to justify further abuses.
There are a number of problems with this approach. It leaves in place the people that did it, and the mechanisms used for covering it up. It leaves in place the use of the "war on terror" as justification for the current administration's abuses, and allows the 9/11 rallying cry to continued to be used, and often accepted, to justify these abuses. And it leaves open the very distinct possibility that this kind of attack will be used again to justify further abuses.
The following caught my eye today as I was gathering articles for the Signs page:
McEwan on the afterlife
P.Z.MyersPharyngula Seed sent me a copy of this book, What We Believe but Cannot Prove : Today's Leading Thinkers on Science in the Age of Certainty, and I've been browsing. It's a collection of short essays (sometimes very short) on assumptions held by individual thinkers without solid evidence. It's thought-provoking, even where I think the writer is a dingbat (Ray Kurzweil) or blithering banalities (Kevin Kelly). I rather liked Brian Goodwin's essay on the fallacy of the nature-nurture problem, but so far, my favorite is one by the author Ian McEwan:
What I believe but cannot prove is that no part of my consciousness will survive my death. I exclude the fact that I will linger, fadingly, in the thoughts of others, or that aspects of my consciousness will survive in writing, or in the positioning of a planted tree or a dent in my old car. I suspect that many contributors to Edge will take this premise as a given-true but not significant. However, it divides the world crucially, and much damage has been done to thought as well as to persons, by those who are certain that there is a life, a better, more important life, elsewhere. That this span is brief, that consciousness is an accidental gift of blind processes, makes our existence all the more precious and our responsibilities for it all the more profound.
McEwan on the afterlife
P.Z.MyersPharyngula Seed sent me a copy of this book, What We Believe but Cannot Prove : Today's Leading Thinkers on Science in the Age of Certainty, and I've been browsing. It's a collection of short essays (sometimes very short) on assumptions held by individual thinkers without solid evidence. It's thought-provoking, even where I think the writer is a dingbat (Ray Kurzweil) or blithering banalities (Kevin Kelly). I rather liked Brian Goodwin's essay on the fallacy of the nature-nurture problem, but so far, my favorite is one by the author Ian McEwan:
What I believe but cannot prove is that no part of my consciousness will survive my death. I exclude the fact that I will linger, fadingly, in the thoughts of others, or that aspects of my consciousness will survive in writing, or in the positioning of a planted tree or a dent in my old car. I suspect that many contributors to Edge will take this premise as a given-true but not significant. However, it divides the world crucially, and much damage has been done to thought as well as to persons, by those who are certain that there is a life, a better, more important life, elsewhere. That this span is brief, that consciousness is an accidental gift of blind processes, makes our existence all the more precious and our responsibilities for it all the more profound.
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