© Haaretz
The ancient Philistine altar at the Tel Tzafit archaeological site.
The ancient Philistine altar at the Tel Tzafit archaeological site.
A stone altar from the 9th century BCE was found in an archeological dig on Tel Tzafit, a site identified with the biblical Philistine city of Gat. The altar is reminiscent of Jewish altars from the same period and sheds light on the cultural links between the two peoples, who fought each other for centuries.
The altar is approximately one meter tall, half a meter wide and half a meter long. It was found by a team of diggers led by Prof. Aren Maeir of the Land of Israel and Archaeology studies at Bar-Ilan University. The most outstanding features of the altar are a pair of horns on its front and a cornice in the middle. Its form is reminiscent of the descriptions of the Jewish altars in the scriptures, with the most noticeable difference being that the altar in the Temple was described as having four horns, while the Gat altar has only two.
Maeir said Monday the altar demonstrates the cultural proximity between the two nations, traditionally cast as the most bitter of enemies in the scriptures. "Every group continues defining itself distinctly, but there's intensive interaction. Think about Samson for a second," he said. "It doesn't matter if the story is real or not. It's true he kills them and they kill him, but on the other hand, he does marry a Philistine woman and take part in their weddings."
"The altar a small, but an impressive and special window into the Philistine and Israelite cultures of the time in general, and their rituals in particular. It's not every day we find items from the biblical times so closely related to items described in the biblical text."
Maeir has led the digging project at Tel Tzafit, in the southern coastal plain, for 15 years, with much of his work concentrated on the Philistine layer of the site. Gat was the most prominent and powerful city of the Philistines for much of that people's existence, and Meir believes it was at times the largest city in all of the Land of Israel, until it was finally sacked by Hazael, king of Aram-Damascus, in 830 BCE. He said that the fall of Gat was the single most important geopolitical event of the century. Testimonies of the destruction, including a layer with thousands of pot shards, were evident in every dig at Tel Tzafit.
According to Maeir, the fall of Gat and the weakening of the Philistine kingdom in the south of Israel was what allowed the rise of the Kingdom of Judea and the golden era of Judean kings in the 8th and 7th century BCE.
Saying there is a connection between this ‘Philistine’ altar (which has 2 horns) and a Jewish altar (which has 4) is a true as someone saying that a bicycle (which has 2 wheels) is closely connected to a car (which has 4)! As the SOTT editor’s comment, it is clearly another case of retrograde archaeology. The two horned altar is more likely derived from the ancient Cretan (I hate to say Minoan because that is another falsified history) tradition of what mainstream archaeologists have called ‘The Horns of Consecration’, namely the mythical ubiquitous symbol of the power of the cosmic bull/the great goddess of divine being. This symbol would have travelled east when the break up of their world took place during the Bronze Age collapse and the peoples migrated to the mainland Middle East. Ironically of course, the bull was seen as the greatest threat to that great fraud YAHWEH and the bible recounts multiple misogynistic efforts to stamp it out! It seems to me that this line of thinking would be a more likely source of understanding that more invented Hebrew history!