© A Government of Wolves
"You see them on the street. You watch them on TV. You might even vote for one this fall. You think they're people just like you. You're wrong. Dead wrong." — They LiveWe're living in two worlds.
There's the world we see (or are made to see) and then there's the one we sense (and occasionally catch a glimpse of), the latter of which is a far cry from the propaganda-driven reality manufactured by the government and its corporate sponsors, including the media.
Indeed, what most Americans perceive as life in America — privileged, progressive and free — is a far cry from reality, where economic inequality is growing, real agendas and real power are buried beneath layers of Orwellian doublespeak and corporate obfuscation, and "freedom," such that it is, is meted out in small, legalistic doses by militarized police and federal agents armed to the teeth.
All is not as it seems.
Monsters with human faces walk among us. Many of them work for the U.S. government.
This is the premise of John Carpenter's film They Live, which was released in November 1988 and remains unnervingly, chillingly appropriate for our modern age.
Best known for his horror film Halloween, which assumes that there is a form of evil so dark that it can't be killed, Carpenter's larger body of work is infused with a strong anti-authoritarian, anti-establishment, laconic bent that speaks to the filmmaker's concerns about the unraveling of our society, particularly our government.
Time and again, Carpenter portrays the government working against its own citizens, a populace out of touch with reality, technology run amok, and a future more horrific than any horror film.
In Escape from New York, Carpenter presents fascism as the future of America.
In The Thing, a remake of the 1951 sci-fi classic of the same name, Carpenter presupposes that increasingly we are all becoming dehumanized.
In Christine, the film adaptation of Stephen King's novel about a demon-possessed car, technology exhibits a will and consciousness of its own and goes on a murderous rampage.
In In the Mouth of Madness, Carpenter notes that evil grows when people lose "the ability to know the difference between reality and fantasy."
Comment: See also: JFK: The Bushes and the Lost King
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